Striving for Freedom. Some Notes about Fichte’s Idealism

Q3 Arts and Humanities
E. Alessiato
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引用次数: 0

Abstract

Moving from Fichte’s assumption that “the essence of the I is its activity”, this paper tries to analyze the meaning and implications of the idea of “activity” [Tathandlung] in order to explicate the peculiarities of Fichte’s critical, transcendental, and moral idealism. Fichte’s idea of activity will be examined with reference to such basic concepts as collision [Anstoss], interaction [Wechselwirkung], inter-determination [Wechselbestimmung], and striving [Streben]. However, it is freedom which frames and connects the core components of Fichte’s thinking and sets up the goal of his philosophy of action. What freedom accounts for, can be identified both at the transcendental level, in the internal dynamic of infinity and finitude constituting the subjectivity of the I, and at the moral and social levels of Fichte’s thought, as the goal of the human action in history and in the society. In assuming the unitary character of Fichte’s philosophical system, concluding remarks are developed concerning the moral meaning of the act of striving for freedom and, conversely, the immorality of attitudes and feelings such as fear, resignation, and fatigue.
争取自由。论费希特的理想主义
本文从费希特“我的本质是它的活动”的假设出发,试图分析“活动”思想的意义和含义,以阐明费希特的批判理想主义、超越理想主义和道德理想主义的特点。费希特的活动思想将参照碰撞[Ansthrow]、相互作用[Wechselwirkung]、相互决定[Wechsel estimmung]和奋斗[Streben]等基本概念进行研究。然而,自由是费希特思想的核心组成部分,也是他行动哲学的目标。自由所解释的,既可以在先验层面上,在构成我的主体性的无限性和有限性的内在动力中,也可以在费希特思想的道德和社会层面上,作为人类在历史和社会中行动的目标来确定。在假定费希特哲学体系的统一性的过程中,总结语涉及争取自由行为的道德意义,反之,也涉及恐惧、顺从和疲劳等态度和情感的不道德。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ethics in Progress
Ethics in Progress Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
12 weeks
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