A Study on the Different Values Assigned to Bulls and Cows under the Structure of Male and Female Workpoints in Collectivist China: The Practice of Lingqian Village in Shandong Province

Q3 Arts and Humanities
Jing Du (杜靖)
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Abstract

During the collectivization period, the price of the bull was higher than the price of the cow on the fixed asset registration form in Lingqian Village, Linyi City, Shandong Province. The workpoints of male labor were also higher than those for female labor. Therefore, there was a gender difference that applied to both cattle and humans, but the former was not simply the social projection and cultural metaphor of the latter; rather they shared the same natural difference in terms of economic value in that given system. Namely, the values of humans and cattle depended entirely on their contribution to agricultural labor, not on gender discrimination. The reason for this phenomenon is that the ecological environment and living conditions shaped people’s psychology, which then determined the internal classification structure of gender in humans as well as animals. The classification attitude of the values of humans and animals was thus a result of adaptation to the natural environment and living conditions, and, as such, was a collective survival strategy, but it was also the product of a particular economic system. This phenomenon resulted from the fact that the privately owned land of individual families had been collectivized, revealing some characteristics of the cattle-raising mode under the collective economic system. The case of Lingqian Village in Shandong Province contributes to world anthropology by illustrating one particular system of social livelihood, with cattle as the reference point.
集体主义中国男女工位结构下公牛与母牛的不同价值取向研究——以山东灵前村为例
集团化期间,山东省临沂市灵前村固定资产登记表上牛的价格高于牛的价格。男性劳动力的工作积分也高于女性劳动力。因此,性别差异适用于牛和人,但前者不仅仅是后者的社会投射和文化隐喻;相反,在给定的体系中,它们在经济价值方面有着相同的自然差异。也就是说,人类和牛的价值完全取决于他们对农业劳动的贡献,而不是性别歧视。造成这种现象的原因是生态环境和生存条件塑造了人的心理,进而决定了人和动物的内在性别分类结构。因此,人与动物的价值分类态度是适应自然环境和生存条件的结果,是一种集体生存策略,但也是一种特定经济制度的产物。这种现象是由于个体家庭的私有土地被集体化,揭示了集体经济体制下养牛模式的一些特征。山东灵前村的案例为世界人类学做出了贡献,它说明了一种以牛为参照点的社会生计系统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Rural China
Rural China Arts and Humanities-History
CiteScore
0.20
自引率
0.00%
发文量
7
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