{"title":"The Labor of the Living Dead","authors":"Tobias Warner","doi":"10.1080/13696815.2022.2130188","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article develops the concept of the labor of the living dead through readings of recent Senegalese films, novels, comics, and music videos in Wolof and French. The undead have been resurgent in cultural production for decades but these are not your average zombies: they do not inspire collective dread nor are they directed by opaque, outside forces. In Senegal, the focus has more often been on the work of the undead. This enigmatic concept speaks to the pervasive and potentially fatal mismatch between discourses of entrepreneurial self-realization and the crushing limitations and dangers imposed on many by their present circumstances. In representations of undead labor, projects of normative self-improvement devour and outlive the selves they are meant to improve, generating affects of shame and powerlessness and sparking violence toward more marginalized lives. Alongside these dynamics, though, the figure of undead work also seems to contain a grain of counter-hegemonic imagination, even affording visions of alternatives to existing configurations of labor and humanity. Central to this phenomenon is a tendency to exploit the polysemy of the Wolof term liggéey, which means work in a conventional sense but which also refers in certain contexts to witchcraft or gendered labor.","PeriodicalId":45196,"journal":{"name":"Journal of African Cultural Studies","volume":"34 1","pages":"387 - 403"},"PeriodicalIF":0.9000,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of African Cultural Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/13696815.2022.2130188","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT This article develops the concept of the labor of the living dead through readings of recent Senegalese films, novels, comics, and music videos in Wolof and French. The undead have been resurgent in cultural production for decades but these are not your average zombies: they do not inspire collective dread nor are they directed by opaque, outside forces. In Senegal, the focus has more often been on the work of the undead. This enigmatic concept speaks to the pervasive and potentially fatal mismatch between discourses of entrepreneurial self-realization and the crushing limitations and dangers imposed on many by their present circumstances. In representations of undead labor, projects of normative self-improvement devour and outlive the selves they are meant to improve, generating affects of shame and powerlessness and sparking violence toward more marginalized lives. Alongside these dynamics, though, the figure of undead work also seems to contain a grain of counter-hegemonic imagination, even affording visions of alternatives to existing configurations of labor and humanity. Central to this phenomenon is a tendency to exploit the polysemy of the Wolof term liggéey, which means work in a conventional sense but which also refers in certain contexts to witchcraft or gendered labor.
期刊介绍:
The Journal of African Cultural Studies publishes leading scholarship on African culture from inside and outside Africa, with a special commitment to Africa-based authors and to African languages. Our editorial policy encourages an interdisciplinary approach, involving humanities, including environmental humanities. The journal focuses on dimensions of African culture, performance arts, visual arts, music, cinema, the role of the media, the relationship between culture and power, as well as issues within such fields as popular culture in Africa, sociolinguistic topics of cultural interest, and culture and gender. We welcome in particular articles that show evidence of understanding life on the ground, and that demonstrate local knowledge and linguistic competence. We do not publish articles that offer mostly textual analyses of cultural products like novels and films, nor articles that are mostly historical or those based primarily on secondary (such as digital and library) sources. The journal has evolved from the journal African Languages and Cultures, founded in 1988 in the Department of the Languages and Cultures of Africa at the School of Oriental and African Studies, London. From 2019, it is published in association with the International African Institute, London. Journal of African Cultural Studies publishes original research articles. The journal also publishes an occasional Contemporary Conversations section, in which authors respond to current issues. The section has included reviews, interviews and invited response or position papers. We welcome proposals for future Contemporary Conversations themes.