Ngabungbang Ritual Culture in Peasant Communities

Shindu Irwansyah, Hadi Nuramin, D. Wahyudin
{"title":"Ngabungbang Ritual Culture in Peasant Communities","authors":"Shindu Irwansyah, Hadi Nuramin, D. Wahyudin","doi":"10.15575/ijik.v10i2.8414","DOIUrl":null,"url":null,"abstract":"The purpose of this study is to explore the purpose of carrying out the rituals of ngabungbang and increase the local wisdom of Sundanese people, especially the people of Cihideung. This research uses descriptive qualitative methods, data collection techniques used are observation, interviews, document studies, literature studies, namely by investigating and covering the analysis and interpretation of data to conclusions based on research. Humans basically have bad traits which must be cleaned in order to bring kindness, peace and comfort to other beings. Cihideung residents believe that spirits and spirits who occupy their place can give good or bad. ngabungbang is silent outside the building by staying up all night especially in the sacred place of the full moon calendar which is usually done on the fourteenth of the month of mulud because in this month the birth of the prophet Muhammad SAW. the mosque. The mourning ritual is still carried on from generation to generation which mediates the people of Cihideung to rid themselves of bad traits, stay away from reinforcements in order to get good and be kept away from the ugliness that befalls them when living life, and respect their spirits with media used as media symbol in ritual. The media in this ritual are offerings for the karuhun which consist of: Gapar mulud, Gapar Kabulan, Nyimbel Red and white porridge, bitter coffee, brown sugar, milk, and clear water, salt, rice cone, rice and money.","PeriodicalId":34637,"journal":{"name":"International Journal of Islamic Khazanah","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Islamic Khazanah","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15575/ijik.v10i2.8414","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The purpose of this study is to explore the purpose of carrying out the rituals of ngabungbang and increase the local wisdom of Sundanese people, especially the people of Cihideung. This research uses descriptive qualitative methods, data collection techniques used are observation, interviews, document studies, literature studies, namely by investigating and covering the analysis and interpretation of data to conclusions based on research. Humans basically have bad traits which must be cleaned in order to bring kindness, peace and comfort to other beings. Cihideung residents believe that spirits and spirits who occupy their place can give good or bad. ngabungbang is silent outside the building by staying up all night especially in the sacred place of the full moon calendar which is usually done on the fourteenth of the month of mulud because in this month the birth of the prophet Muhammad SAW. the mosque. The mourning ritual is still carried on from generation to generation which mediates the people of Cihideung to rid themselves of bad traits, stay away from reinforcements in order to get good and be kept away from the ugliness that befalls them when living life, and respect their spirits with media used as media symbol in ritual. The media in this ritual are offerings for the karuhun which consist of: Gapar mulud, Gapar Kabulan, Nyimbel Red and white porridge, bitter coffee, brown sugar, milk, and clear water, salt, rice cone, rice and money.
农民社区的阿方邦仪式文化
本研究的目的是探索进行昂邦邦仪式的目的,并增加孙达人,特别是慈溪洞人的当地智慧。本研究采用描述性定性方法,采用的数据收集技术有观察、访谈、文献研究、文献研究,即通过调查和覆盖数据的分析和解释,得出基于研究的结论。人类基本上都有一些不好的特质,这些特质必须被清除,才能给其他人带来善意、和平和安慰。慈溪洞的居民相信,占据他们位置的灵魂可以给予好的或坏的。ngabungbang在建筑外彻夜未眠,尤其是在满月日历的圣地,通常在穆鲁德月的第十四天,因为在这个月,先知穆罕默德·SAW出生了。清真寺。服丧仪式仍在代代相传,它调解慈溪洞人民摆脱不良品质,远离援军以求善终,远离生活中降临在他们身上的丑陋,并在仪式中以媒介作为媒介符号来尊重他们的精神。这一仪式中的媒介是为卡鲁洪献上的祭品,包括:加帕穆鲁德、加帕卡布兰、尼英贝尔红白粥、苦咖啡、红糖、牛奶、清水、盐、锥形米、大米和金钱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
16
审稿时长
10 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信