Der Kosmos als schweigender Prophet: Zu Plotin, Enn. II 9 [33],9,39–42

Q2 Arts and Humanities
Elenchos Pub Date : 2020-12-01 DOI:10.1515/elen-2020-0018
F. Herkert
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引用次数: 0

Abstract

Abstract In Ennead II 9,9,39–42 we find a singular passage in which Plotinus asserts that the cosmos ‘proclaims’ (προφητεύει) the divine order. It is the only passage in the Enneads where the verb προφητεύειν is used. In this paper the ‘prophetic function’ of the cosmos will be examined. It will be demonstrated how the mentioned passage – despite its unique character in the Enneads – points to the centre of Plotinus’ thought, namely his theory of the causality of intelligible beings. As a sensual product of transcendent causes, the cosmos ‘proclaims’ these causes. In consideration of other relevant passages, the implications of this notion will be delineated to deliver a more comprehensive interpretation of the cosmic προφητεύειν, not least in the context of Plotinus’ remarks about the genesis of time and the fundaments of astrology. It will be shown how Plotinus can articulate his theory of manifestation in terms of a ‘sigetic prophecy’ – ‘sigetic’ in the sense that manifestation unfolds ‘silently’.
在Ennead II 9,9,39 - 42中,我们发现普罗提诺断言宇宙“宣布”(προφητε ζ ει)神圣的秩序。这是英语中唯一使用动词προφητε ζ ιν的段落。本文将考察宇宙的“预言功能”。本文将论证上述段落——尽管它在《恩尼德》中具有独特的特征——如何指向普罗提诺思想的中心,即他关于可理解的存在的因果关系的理论。作为先验原因的感官产物,宇宙“宣告”这些原因。考虑到其他相关的段落,这个概念的含义将被描绘出来,以提供一个更全面的解释宇宙προφητε ζ ιν,尤其是在普罗提诺关于时间起源和占星术基础的评论的背景下。我们将会看到普罗提诺是如何用“sigetic预言”来阐述他的显化理论的——“sigetic”是指显化“无声地”展开。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Elenchos
Elenchos Arts and Humanities-Classics
CiteScore
0.40
自引率
0.00%
发文量
13
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