Reconceiving Reproduction: Removing "Rearing" From the Definition-and What This Means for ART.

IF 1.8 3区 哲学 Q2 ETHICS
Journal of Bioethical Inquiry Pub Date : 2024-03-01 Epub Date: 2023-10-13 DOI:10.1007/s11673-023-10281-4
Georgina Antonia Hall
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Abstract

The predominant position in the reproductive rights literature argues that access to assisted reproductive technologies (ART) forms part of an individual's right to reproduce. On this reasoning, refusal of treatment by clinicians (via provision) violates a hopeful parent's reproductive right and discriminates against the infertile. I reject these views and suggest they wrongly contort what reproductive freedom entitles individuals to do and demand of others. I suggest these views find their origin, at least in part, in the way we define "reproduction" itself. This paper critically analyses two widely accepted definitions of human reproduction and demonstrates that both are fundamentally flawed. While the process of reproduction includes the biological acts of begetting and bearing a child, I argue that it does not extend to include rearing. This reworked definition has little impact in the realm of sexual reproduction. However, it has significant ethical implications for the formulation and assignment of reproductive rights and responsibilities in the non-sexual realm in two important ways. First, a claim to access ART where one has an intention to rear a child (but does not beget or bear) cannot be grounded in reproductive rights. Second, lacking an intention to rear does not extinguish the reproductive rights and responsibilities for those who collaborate in the process. I conclude that clinicians collaborate in non-sexual reproduction at the point of triggering conception (begetting) and therefore have the right to refuse to be involved in non-sexual reproduction, in some instances, as do all reproductive collaborators.

重新认识生殖:将“养育”从定义中删除,以及这对ART意味着什么。
生殖权利文献中的主导地位认为,获得辅助生殖技术是个人生殖权利的一部分。基于这个理由,临床医生拒绝治疗(通过提供)侵犯了有希望的父母的生育权利,并歧视了不孕不育者。我拒绝接受这些观点,并认为它们错误地扭曲了生育自由赋予个人的权利和对他人的要求。我认为这些观点的起源,至少在一定程度上,是我们对“繁殖”本身的定义。本文批判性地分析了两个被广泛接受的人类生殖定义,并证明两者都存在根本缺陷。虽然生殖过程包括生儿育女的生物学行为,但我认为它并不包括养育。这一重新定义在性生殖领域几乎没有影响。然而,它在两个重要方面对非性领域生殖权利和责任的制定和分配具有重大的伦理意义。首先,如果一个人有意抚养一个孩子(但不生或不生),那么要求获得抗逆转录病毒治疗不能以生殖权利为依据。其次,缺乏支持意愿并不能消除在这一过程中合作者的生育权利和责任。我的结论是,临床医生在引发受孕(生孩子)时进行非性生殖合作,因此有权拒绝参与非性生殖,在某些情况下,所有生殖合作者也是如此。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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