Responsibility Arguments in Defence of Abortion: When One is Morally Responsible for the Creation of a Fetus.

IF 1.4 Q2 ETHICS
Timothy Kirschenheiter
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Abstract

I argue against responsibility arguments that offer a defence of abortion even on the assumption that the fetus is a person. I focus on argumentation originally offered by Judith Jarvis Thomson and then later defended by David Boonin. I offer thought experiments meant to show that, under certain conditions, one bears moral responsibility for creating a fetus. I then offer a positive argument for when one is morally responsible for the creation of a fetus. This argument relies on the presence of other forms of sex that reasonably approximate the goods of penile-vaginal intercourse. Given the presence of these options, sexual partners who engage in penile-vaginal intercourse bear moral responsibility for the creation of the fetus. While I do not think this argument settles the abortion debate - there still may be other ways to successfully defend abortion - it does explain why responsibility arguments like those offered by Thomson fail.

为堕胎辩护的责任争论:当一个人对胎儿的产生负有道德责任时。
即使假设胎儿是一个人,我也反对为堕胎辩护的责任论点。我专注于Judith Jarvis Thomson最初提出的论点,后来由David Boonin辩护。我提供的思想实验旨在表明,在某些条件下,一个人对创造胎儿负有道德责任。然后,我提出了一个积极的论点,说明一个人何时对胎儿的出生负有道德责任。这一论点依赖于其他形式的性行为的存在,这些性行为合理地近似于阴茎阴道性交的物品。考虑到这些选择的存在,进行阴茎阴道性交的性伴侣对胎儿的产生负有道德责任。虽然我不认为这一论点解决了堕胎辩论——可能还有其他方法可以成功地为堕胎辩护——但它确实解释了为什么汤姆森提出的责任论点失败了。
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来源期刊
CiteScore
2.30
自引率
16.70%
发文量
45
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