Is It Possible to Allocate Life? Triage, Ageism, and Narrative Identity.

IF 1.4 Q2 ETHICS
Mahmut Alpertunga Kara
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引用次数: 0

Abstract

Triage protocols can exclude older patients for the sake of effectiveness and this may be defended as the older have already had their fair share of life, which can mean fair amounts or complete lives. Nevertheless, if life is considered as a narrative, mentioning amounts might be nonsensical. Narratives have a quality of unity; so, life events are fragments whose meanings are dependent on the meaning of the whole. Thus, time units do not represent a reliable measure of the content of life. In addition, people's experience is different from the external flow of time, making its significance relative. Moreover, to compare the completeness of lives qualitatively, it is necessary to have a common cultural understanding, which is improbable to agree on in a modern society. Therefore, basic assumptions of the accounts that refer to fair shares of lives are mistaken, and these accounts do not support age-based rationing.

可以分配生命吗?分类、老年主义和叙事身份。
为了有效性,分诊协议可以将老年患者排除在外,这可以得到辩护,因为老年人已经有了他们应得的生活份额,这可能意味着相当多的生命或完整的生命。然而,如果生活被视为一种叙事,那么提及数量可能是毫无意义的。叙事具有统一性;因此,生命事件是一个片段,其意义取决于整体的意义。因此,时间单位并不代表对生活内容的可靠衡量。此外,人的经验不同于时间的外在流动,使其意义具有相对性。此外,要从质量上比较生活的完整性,就必须有一个共同的文化理解,这在现代社会是不可能达成一致的。因此,账户中提及生命公平份额的基本假设是错误的,这些账户不支持基于年龄的配给。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.30
自引率
16.70%
发文量
45
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