Generalized morality culturally evolves as an adaptive heuristic in large social networks.

IF 6.4 1区 心理学 Q1 PSYCHOLOGY, SOCIAL
Journal of personality and social psychology Pub Date : 2023-12-01 Epub Date: 2023-09-21 DOI:10.1037/pspa0000358
Joshua Conrad Jackson, Jamin Halberstadt, Masanori Takezawa, Kongmeng Liew, Kristopher Smith, Coren Apicella, Kurt Gray
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Abstract

Why do people assume that a generous person should also be honest? Why do we even use words like "moral" and "immoral"? We explore these questions with a new model of how people perceive moral character. We propose that people vary in the extent to which they perceive moral character as "localized" (varying along many contextually embedded dimensions) versus "generalized" (varying along a single dimension from morally bad to morally good). This variation might be partly the product of cultural evolutionary adaptations to different kinds of social networks. As networks grow larger, perceptions of generalized morality are increasingly valuable for predicting cooperation during partner selection, especially in novel contexts. Our studies show that social network size correlates with perceptions of generalized morality in United States and international samples (Study 1) and that East African hunter-gatherers with greater exposure outside their local region perceive morality as more generalized compared to those who have remained in their local region (Study 2). We support the adaptive value of generalized morality in large and unfamiliar social networks with an agent-based model (Study 3), and in experiments where we manipulate partner unfamiliarity (Study 4). Our final study shows that perceptions of morality have become more generalized over the last 200 years of English-language history, which suggests that it may be coevolving with rising social complexity and anonymity in the English-speaking world (Study 5). We discuss the implications of this theory for the cultural evolution of political systems, religion, and taxonomical theories of morality. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

广义道德在文化上作为一种适应性的启发式方法在大型社会网络中发展。
为什么人们认为一个慷慨的人也应该诚实?为什么我们还要用“道德”和“不道德”这样的词呢?我们用一个关于人们如何看待道德品质的新模型来探讨这些问题。我们认为,人们对道德品质的看法是“局部的”(沿着许多嵌入情境的维度变化)与“普遍的”(从道德坏到道德好,沿着单一维度变化)。这种变异可能在一定程度上是文化进化适应不同类型社交网络的产物。随着网络的扩大,对广义道德的感知对于预测伴侣选择过程中的合作越来越有价值,尤其是在新的环境中。我们的研究表明,在美国和国际样本中,社会网络规模与对普遍道德的看法相关(研究1),与留在当地的人相比,在当地以外接触更多的东非狩猎采集者认为道德更普遍(研究2)。我们通过基于主体的模型(研究3)和我们操纵伴侣不熟悉的实验(研究4),在大型和陌生的社交网络中支持广义道德的适应性价值。我们的最后一项研究表明,在过去200年的英语历史中,道德观念变得更加普遍,这表明它可能与英语世界中日益增长的社会复杂性和匿名性共同发展(研究5)。我们讨论了这一理论对政治制度、宗教和道德分类理论的文化演变的影响。(PsycInfo数据库记录(c)2023 APA,保留所有权利)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
12.70
自引率
3.90%
发文量
250
期刊介绍: Journal of personality and social psychology publishes original papers in all areas of personality and social psychology and emphasizes empirical reports, but may include specialized theoretical, methodological, and review papers.Journal of personality and social psychology is divided into three independently edited sections. Attitudes and Social Cognition addresses all aspects of psychology (e.g., attitudes, cognition, emotion, motivation) that take place in significant micro- and macrolevel social contexts.
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