The mind possessed: well-being, personality, and cognitive characteristics of individuals regularly experiencing religious possession.

Roma Delmonte, Miguel Farias, Marco Aurélio V Bastos, Leandro Madeira, Beatriz Sonego
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引用次数: 1

Abstract

Objective: To further our understanding of religious possession experiences by focusing on personality, cognitive, and quality of life outcomes.

Methods: Data collection was undertaken at Umbanda sessions in Brazilian cities. Participants were mediums who regularly experienced possession (n=334) or those who attended the same rituals but had never been possessed (n=54).

Results: We found that mediums were not significantly different across variables from the control group, except for anxiety, which was lower among mediums. Correlational and regression analysis showed that the level of meaningfulness attributed to possession and fusion with the spiritual entity were strongly positively correlated with most quality-of-life dimensions, and negatively with anxiety; in addition, level of meaningfulness predicted lower anxiety, and psychological quality of life was predicted by level of fusion and meaningfulness. Contrary to expectations, there were no detrimental effects of a lower level of bodily control over the possession experience.

Conclusion: Together, these results suggest that individuals regularly experiencing possession within a religious context are psychologically similar to those who attend the same rituals without experiencing possession, and that the way they appraise their experiences as meaningful, as well as the level of spiritual fusion, are predictors of well-being.

Abstract Image

心灵附体:经常经历宗教附体的个体的幸福、个性和认知特征。
目的:通过关注人格、认知和生活质量来进一步了解宗教占有体验。方法:在巴西城市的umanda会议上进行数据收集。参与者是经常被附身的灵媒(n=334)或参加相同仪式但从未被附身的灵媒(n=54)。结果:我们发现,除焦虑外,各媒介在各变量间与对照组无显著差异。相关分析和回归分析表明,拥有和融合精神实体的意义水平与大多数生活质量维度呈显著正相关,与焦虑呈显著负相关;此外,意义水平预测较低的焦虑,并通过融合水平和意义水平预测心理生活质量。与预期相反,较低水平的身体控制对附身体验没有有害影响。结论:总之,这些结果表明,在宗教背景下经常经历附身的人在心理上与那些参加相同仪式但没有经历附身的人相似,他们评价自己的经历有意义的方式,以及精神融合的水平,都是幸福的预测因素。
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