Locating vernacular creativity outside the 'urban cool' in Beijing: ephemeral water calligraphy.

IF 1.6 3区 社会学 Q1 ANTHROPOLOGY
Cultural Studies Pub Date : 2022-01-06 eCollection Date: 2022-01-01 DOI:10.1080/09502386.2021.2011934
Laura Vermeeren
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引用次数: 1

Abstract

ABSTRACT How and where to be creative, and what creativity entails and affords has been subject to momentous change in recent decades in China. Since the early 2000s, the discourse of creativity has played a leading role in governmental policies that aim to boost economic development through a focus on the creative industries. First-tier Chinese cities have reinvented themselves as creative hotbeds with distinctive areas, often located at the fringes of the city, for creative production and practice (Ren and Meng [2012]. Artistic urbanization: creative industries and creative control in Beijing. International journal of urban and regional research, 36 (3), 504–521, Power, capital, and artistic freedom: contemporary Chinese art communities and the city. Cultural studies, 33 (4), 657–689). This article complicates this creative-city script, one that is deeply enmeshed in a global proliferation of the creativity discourse in tandem with Chinese state policies, by examining the practice of water calligraphy. This is an urban ephemeral creative practice that takes place in public parks in the centre of Beijing. Water calligraphy, done by the elderly in Beijing, challenges the idea of creativity as the domain of a young cool urban class, while its ephemerality contests ideas that urban creativity is necessarily forced into structures of commodification and governmentalization. Water calligraphers' adherence to the traditional discourse of calligraphy, despite several creative deviations, further challenges notions of creativity that identify it with novelty. Within the urban landscape, these senior citizens carve out a creative space for themselves outside designated art districts and creative industries clusters. In doing so, they disregard the imperative of the new that is conventionally believed to underpin ‘real’ creativity, and thus may help us to rethink the idea of creativity itself.

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在北京的“都市酷”之外寻找本土创意:短暂的水书法。
近几十年来,在中国,如何发挥创造力、在哪里发挥创造力、创造力需要什么、能带来什么都发生了重大变化。自21世纪初以来,创意话语在旨在通过关注创意产业促进经济发展的政府政策中发挥了主导作用。中国一线城市已经将自己重塑为创意温床,拥有独特的区域,通常位于城市的边缘,用于创意生产和实践(任和孟[2012])。艺术城市化:北京的创意产业与创意控制。《当代中国艺术社区与城市》,《当代中国艺术社区与城市》,36(3),504-521。文化研究,33(4),657-689)。这篇文章通过研究水上书法的实践,使这个创意城市的剧本变得复杂,这个剧本与中国国家政策一起深深卷入了创意话语的全球扩散。这是一个发生在北京市中心公园的短暂的城市创意实践。由北京老年人创作的水上书法,挑战了创造力是年轻酷城市阶层的领地的观念,同时它的短暂性也挑战了城市创造力必然被迫进入商品化和政府化结构的观念。尽管有一些创造性的偏差,但水上书法家对传统书法话语的坚持,进一步挑战了将其与新奇联系起来的创造性观念。在城市景观中,这些老年人在指定的艺术区和创意产业集群之外为自己开辟了一个创意空间。在这样做的过程中,他们忽视了新事物的必要性,而新事物通常被认为是支撑“真正的”创造力的基础,因此可能有助于我们重新思考创造力本身的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Cultural Studies
Cultural Studies Multiple-
CiteScore
3.50
自引率
6.70%
发文量
0
期刊介绍: Cultural Studies is an international journal which explores the relation between cultural practices, everyday life, material, economic, political, geographical and historical contexts. It fosters more open analytic, critical and political conversations by encouraging people to push the dialogue into fresh, uncharted territory. It also aims to intervene in the processes by which the existing techniques, institutions and structures of power are reproduced, resisted and transformed. Cultural Studies understands the term "culture" inclusively rather than exclusively, and publishes essays which encourage significant intellectual and political experimentation, intervention and dialogue.
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