Saving Lives: For the Best Outcome?

Philosophia (Ramat-Gan, Israel) Pub Date : 2022-01-01 Epub Date: 2021-04-26 DOI:10.1007/s11406-021-00355-1
Xueshi Wang
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Abstract

In this article, I critique a moral argument developed in Frances Kamm's Intricate Ethics: Rights, Responsibilities, and Permissible Harm. The argument, which I label the Best Outcome Argument, aims to criticize the Taurekian idea that it is not worse if more people die than if fewer do in conflict situations, where it is hard to distinguish individuals from one another solely by reference to the relative strength of their claims. I argue that the Best Outcome Argument is flawed for three reasons: (1) the symmetry feature defined by the impartiality principle holds only in a limited class of conflict situations; (2) individuals should be treated in a consistent way throughout the whole process of reasoning; (3) comparative evaluations gained in different contexts, at least in some cases, cannot be used in one and the same argument.

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拯救生命:为了最好的结果?
在这篇文章中,我批判了弗朗西斯·卡姆在《错综复杂的伦理学:权利、责任和允许的伤害》一书中提出的一个道德论点。我将这一论点称为“最佳结果论点”,其目的是批评金牛座的观点,即在冲突局势中,死亡人数多并不比死亡人数少更糟,因为在冲突局势中,很难仅仅根据个人主张的相对强度来区分个人。我认为“最佳结果”论点存在缺陷,原因有三:(1)公正原则所定义的对称特征只适用于有限的冲突情况;(2)在整个推理过程中,个体应得到一致的对待;(3)在不同语境中获得的比较评价,至少在某些情况下,不能用于同一个论证。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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