Minds, brains, and hearts: an empirical study on pluralism concerning death determination.

IF 1.6 Q2 ETHICS
Ivars Neiders, Vilius Dranseika
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Abstract

Several authors in bioethics literature have expressed the view that a whole brain conception of death is philosophically indefensible. If they are right, what are the alternatives? Some authors have suggested that we should go back to the old cardiopulmonary criterion of death and abandon the so-called Dead Donor Rule. Others argue for a pluralist solution. For example, Robert Veatch has defended a view that competent persons should be free to decide which criterion of death should be used to determine their death. However, there is very little data on people's preferences about death determination criteria. We conducted online vignette-based survey with Latvian participants (N = 1416). The data suggest that the pluralist solution fits best with the way our study participants think about death determination-widely differing preferences concerning death determination criteria were observed. Namely, most participants choose one of the three criteria discussed in the literature: whole brain, higher brain, and cardiopulmonary. Interestingly, our data also indicate that study participants tend to prefer less restrictive criteria for determination of their own deaths than for determination of deaths of their closest relatives. Finally, the preferences observed in our sample are largely in accord with the Dead Donor Rule for organ procurement for transplantation.

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心智、大脑和心灵:关于死亡决定多元化的实证研究。
生命伦理学文献中的一些作者表示,全脑死亡概念在哲学上是站不住脚的。如果他们是对的,那么还有什么其他选择呢?一些作者建议,我们应该回到过去的心肺死亡标准,放弃所谓的 "死亡捐赠者规则"。其他人则主张采取多元化的解决方案。例如,罗伯特-维奇(Robert Veatch)辩护说,有能力的人应该可以自由决定使用哪种死亡标准来决定自己的死亡。然而,关于人们对死亡判定标准的偏好的数据却很少。我们对拉脱维亚的参与者(N = 1416)进行了基于小故事的在线调查。数据表明,多元化解决方案最符合我们的研究参与者对死亡判定的思考方式--我们观察到他们对死亡判定标准的偏好大相径庭。也就是说,大多数参与者选择了文献中讨论的三种标准之一:全脑、高脑和心肺。有趣的是,我们的数据还表明,与确定其至亲的死亡相比,研究参与者倾向于选择限制性较小的标准来确定自己的死亡。最后,在我们的样本中观察到的偏好在很大程度上符合器官移植中的 "死亡捐赠者规则"。
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来源期刊
CiteScore
2.70
自引率
6.20%
发文量
16
期刊介绍: Monash Bioethics Review provides comprehensive coverage of traditional topics and emerging issues in bioethics. The Journal is especially concerned with empirically-informed philosophical bioethical analysis with policy relevance. Monash Bioethics Review also regularly publishes empirical studies providing explicit ethical analysis and/or with significant ethical or policy implications. Produced by the Monash University Centre for Human Bioethics since 1981 (originally as Bioethics News), Monash Bioethics Review is the oldest peer reviewed bioethics journal based in Australia–and one of the oldest bioethics journals in the world. An international forum for empirically-informed philosophical bioethical analysis with policy relevance. Includes empirical studies providing explicit ethical analysis and/or with significant ethical or policy implications. One of the oldest bioethics journals, produced by a world-leading bioethics centre. Publishes papers up to 13,000 words in length. Unique New Feature: All Articles Open for Commentary
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