The Foundations of Agency - and Ethics?

Philosophia (Ramat-Gan, Israel) Pub Date : 2016-01-01 Epub Date: 2016-04-10 DOI:10.1007/s11406-016-9702-2
Olof Leffler
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引用次数: 2

Abstract

In this article, I take off from some central issues in Paul Katsafanas' recent book Agency and the Foundations of Ethics. I argue that Katsafanas' alleged aims of action fail to do the work he requires them to do. First, his approach to activity or control is deeply problematic in the light of counterexamples. More importantly, the view of activity or control he needs to get his argument going is most likely false, as it requires our values to do work that they are too fickle to do. Second, I take issue with the Nietzschean drive psychology underlying the second agential aim, viz. power. I argue that ordinary desires better describe a number of phenomena that Katsafanas uses drives to explain, and that some actions can aim in the opposite direction. As only drive-motivated actions aim at power, action does not, therefore, constitutively aim at power. Finally, I sketch a Humean approach to constitutivism, and argue that it both explains the desiderata that Katsafanas posits as well as solves the problems for his view. The Humean view is preferable, and should be developed further.

代理与伦理的基础?
在这篇文章中,我从Paul Katsafanas的新书《代理和伦理基础》中选取了一些核心问题。我认为,Katsafanas所谓的行动目标未能完成他要求他们完成的工作。首先,从反例的角度来看,他对活动或控制的方法存在严重问题。更重要的是,他所需要的活动或控制的观点很可能是错误的,因为它需要我们的价值观去做他们太易变而无法做的工作。其次,我对尼采的驱力心理学提出质疑,尼采的驱力心理学是第二个能动目标的基础,即权力。我认为,Katsafanas用“驱力”来解释的一些现象,可以用“普通欲望”来更好地描述,而有些行为的目标可能是相反的。由于只有动机驱动的行动以权力为目标,因此行动不是以权力为根本目标。最后,我概述了一种休谟的建构主义方法,并认为它既解释了卡萨法纳斯所假设的欲望,也解决了他的观点所存在的问题。休谟的观点是可取的,并应进一步发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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