Healing Multiculturalism: Middle-Ground Liberal Forgiveness in a Diverse Public Realm.

Philosophia (Ramat-Gan, Israel) Pub Date : 2016-01-01 Epub Date: 2016-10-11 DOI:10.1007/s11406-016-9758-z
Monica Mookherjee
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引用次数: 1

Abstract

This article examines debates about political forgiveness in liberal, pluralist societies. Although the concept of forgiveness is not usually taken up by liberals, I outline a plausible conception by exploring two recent approaches. The first, 'unattached articulation', concept requires no real emotional change on the forgiver's part, but rather a form of civic restraint. In contrast, the second version highlights a strong form of empathy for perpetrators. In spite of their advantages, each concept proves too extreme. The problems are revealed by focusing on the case of the Harkis, who fought for the French during the Algerian war. Often still marginalised in French society, their case helps to highlight the conceivability of a 'middle-ground' or moderate concept of political forgiveness. Its core rests on the forgiver's care for the social world. While this concept brings considerable challenges also, and is not inevitable in any particular case, it entails a more plausible combination of emotional and rational shifts in the forgiver's world-view. Although the article does not recommend forgiveness by any person or group, it observes, recalling Arendt's idea of amor mundi or 'love of the world', that political forgiveness may sustain a viable connection between diverse citizens' public and non-public lives.

治愈多元文化主义:多元公共领域的中间立场自由宽恕。
本文考察了自由、多元社会中关于政治宽恕的争论。虽然宽恕的概念通常不被自由主义者采纳,但我通过探索最近的两种方法,概述了一个看似合理的概念。第一个是“独立表达”,这个概念不需要宽恕者真正的情感改变,而是一种公民的克制。相比之下,第二个版本强调了对肇事者的强烈同情。尽管它们各有优点,但事实证明,每一个概念都过于极端。以在阿尔及利亚战争中为法国人作战的哈基人为例,揭示了这些问题。他们在法国社会中仍然处于边缘地位,但他们的案例有助于强调“中间立场”或政治宽恕的温和概念的可行性。它的核心在于宽恕者对社会的关怀。虽然这个概念也带来了相当大的挑战,并且在任何特定情况下都不是不可避免的,但它需要宽恕者世界观中情感和理性转变的更合理的组合。尽管这篇文章并不推荐任何人或团体的宽恕,但它回顾了阿伦特的“世界之爱”(amor mundi)的观点,认为政治宽恕可以维持不同公民的公共和非公共生活之间的可行联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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