Forgiveness and Identification.

Philosophia (Ramat-Gan, Israel) Pub Date : 2016-01-01 Epub Date: 2016-03-22 DOI:10.1007/s11406-016-9688-9
Geoffrey Scarre
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引用次数: 3

Abstract

Philosophical discussion of forgiveness has mainly focused on cases in which victims and offenders are known to each other. But it commonly happens that a victim brings an offender under a definite description (e.g. 'the boy who kicked his football through my window') but does not know to which individual this applies. I explore some of the conceptual and moral issues raised by the phenomenon of forgiveness in circumstances in which identification is incomplete, tentative or even mistaken. Among the conclusions reached are that correct and precise identification of the offending individual is not essential for forgiveness to take place; that an offender can, under certain strict conditions, be said to be forgiven by proxy where the victim has misidentified the offender and 'forgiven' the wrong person; and that proxy forgiveness of this sort is not subject to the objections commonly levelled against 'proxy' or 'third-party forgiveness.'

宽恕和认同。
关于宽恕的哲学讨论主要集中在受害者和罪犯彼此认识的情况下。但通常情况下,受害者会对罪犯进行明确的描述(例如:“那个把足球踢穿我窗户的男孩”),但不知道这适用于哪个人。我探讨了在不完整、不确定甚至是错误的情况下,宽恕现象所引发的一些概念和道德问题。得出的结论包括,正确准确地识别冒犯者并不是宽恕发生的必要条件;在某些严格的条件下,如果受害者认错了犯罪者并“原谅”了错误的人,那么犯罪者可以被称为被代理人原谅;而且这种代理宽恕并不会受到通常针对“代理”或“第三方宽恕”的反对。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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