Why bad Moods Matter. William James on Melancholy, Mystic Emotion, and the Meaning of Life.

Philosophia (Ramat-Gan, Israel) Pub Date : 2017-01-01 Epub Date: 2017-05-09 DOI:10.1007/s11406-017-9842-z
Heleen Pott
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Abstract

William James's reputation in the field of emotion research is based on his early psychological writings where he defines emotions as 'feelings of bodily changes'. In his later work, particularly in his study of mystic emotion (1902), James comes up with what looks like a completely different approach. Here his focus is on positive feelings of inspiration and joy, but also on downbeat moods like melancholy and depression. He examines how these feeling states give meaning to an individual's life. Theorists often speculate about a gap between James's early writings and his later work, and assume that the later James turned from an evolutionary-minded natural scientist into a metaphysical philosopher. In my paper, I follow Ratcliffe (2008) in his view that a sharply drawn line between the early and the late work is implausible and that James's later study of mysticism fits nicely with his early psychology. Drawing on James (1902), I show how in his later work, James develops a theory of embodied emotions that anticipates the role ascribed by twentieth century phenomenology to anxiety and other 'bad moods', as possibilities for philosophical reflection and self-understanding.

为什么坏心情很重要。威廉·詹姆斯论忧郁、神秘的情感和生命的意义。
威廉·詹姆斯在情感研究领域的声誉是基于他早期的心理学著作,他将情感定义为“身体变化的感觉”。在他后来的作品中,特别是在他对神秘情感的研究中(1902),詹姆斯提出了一种看起来完全不同的方法。在这本书中,他关注的是鼓舞和喜悦的积极情绪,但也关注忧郁和抑郁等悲观情绪。他研究了这些情感状态是如何赋予个人生活意义的。理论家们经常推测詹姆斯的早期作品和后期作品之间存在差距,并假设詹姆斯从一个有进化论思想的自然科学家变成了一个形而上学的哲学家。在我的论文中,我遵循拉特克利夫(2008)的观点,即在早期和晚期作品之间划清界限是不可信的,詹姆斯后来对神秘主义的研究与他早期的心理学非常吻合。在詹姆斯(1902)的基础上,我展示了詹姆斯如何在他的后期作品中发展了一种具身情绪理论,该理论预测了20世纪现象学所赋予的焦虑和其他“坏情绪”的角色,作为哲学反思和自我理解的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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