Conception of Saviour Siblings: Religious Views in Malaysia

IF 1.3 Q3 ETHICS
Chee Ying Kuek, Sharon Kaur a/p Gurmukh Singh
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Abstract

The advancement of human reproductive technology has made it possible for parents with a child affected by a haematological disorder to select and bring into being, a prospective child who can act as a matched stem cell donor. This can be done through the use of preimplantation genetic diagnosis (PGD) coupled with human leukocyte antigen (HLA) typing (PGD-HLA typing), or HLA tying as a standalone procedure, where a healthy embryo, which is an HLA match to the existing sick sibling, is chosen for implantation. The creation of such a sibling (saviour sibling) is normally taken as a last resort when there is no related or unrelated matched donor. While the conception of a saviour sibling may serve as a reliable and realistic treatment option for the ailing child, it also poses new moral questions that challenge a religiously pluralistic society such as Malaysia. The use of PGD-HLA typing may be controversial as it involves creating a life to save a life, selection of compatible human embryos and destruction of the unselected embryos. At present, there is no legal framework regulating the conception of saviour siblings. The development of ethically sound and appropriate local laws and policies should consider the views of religious communities, especially when it involves a controversial subject such as the conception of saviour siblings. This article seeks to explore the perceptions of religious scholars and representatives of the major religions professed and practised in Malaysia, namely Islam, Buddhism, Christianity and Hinduism, through qualitative interviews.

救世主兄弟的概念:马来西亚的宗教观点。
人类生殖技术的进步使有孩子患有血液病的父母有可能选择并产生一个可以作为匹配干细胞捐献者的潜在孩子。这可以通过使用植入前基因诊断(PGD)结合人类白细胞抗原(HLA)分型(PGD-HLA分型)或HLA结合作为一个独立的程序来实现,其中选择与现有患病兄弟姐妹HLA匹配的健康胚胎进行植入。当没有相关或不相关的匹配捐赠者时,创建这样一个兄弟姐妹(救世主兄弟姐妹)通常是最后的手段。虽然救世主兄弟姐妹的概念可能是生病孩子的可靠和现实的治疗选择,但它也提出了新的道德问题,挑战了马来西亚这样的宗教多元化社会。PGD-HLA分型的使用可能会引起争议,因为它涉及创造生命来拯救生命、选择相容的人类胚胎和破坏未选择的胚胎。目前,还没有一个法律框架来规范救世主兄弟姐妹的概念。制定符合道德规范和适当的地方法律和政策时,应考虑宗教团体的意见,尤其是当涉及到诸如救世主兄弟姐妹概念等有争议的主题时。本文试图通过定性访谈,探讨宗教学者和马来西亚主要宗教(即伊斯兰教、佛教、基督教和印度教)代表的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
6.20
自引率
3.40%
发文量
32
期刊介绍: Asian Bioethics Review (ABR) is an international academic journal, based in Asia, providing a forum to express and exchange original ideas on all aspects of bioethics, especially those relevant to the region. Published quarterly, the journal seeks to promote collaborative research among scholars in Asia or with an interest in Asia, as well as multi-cultural and multi-disciplinary bioethical studies more generally. It will appeal to all working on bioethical issues in biomedicine, healthcare, caregiving and patient support, genetics, law and governance, health systems and policy, science studies and research. ABR provides analyses, perspectives and insights into new approaches in bioethics, recent changes in biomedical law and policy, developments in capacity building and professional training, and voices or essays from a student’s perspective. The journal includes articles, research studies, target articles, case evaluations and commentaries. It also publishes book reviews and correspondence to the editor. ABR welcomes original papers from all countries, particularly those that relate to Asia. ABR is the flagship publication of the Centre for Biomedical Ethics, Yong Loo Lin School of Medicine, National University of Singapore. The Centre for Biomedical Ethics is a collaborating centre on bioethics of the World Health Organization.
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