Galen, satire and the compulsion to instruct.

Studies in ancient medicine Pub Date : 2010-01-01
Ralph M Rosen
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Abstract

This chapter explores Galen's attitude toward instruction and teaching, and in particular the ways in which he conceptualized and articulated the didactic function of his writings. Galen's own rhetoric about why he wrote was often strident - his disparagement of contemporaries is famous, and his fondness for polemic is often regarded as a function of an eristic and arrogant personality. I suggest, however, that Galen's self-avowed role as a kind of public censor may derive as much from an amalgamation of rhetorical postures found in various literary and philosophical genres as it does from an inherently intemperate character. By examining various passages in Galen's protreptic and psychological works, I argue that his frequent stances of vituperative indignation and self-righteousness often resemble those found in satirical writings, from Cynic diatribe through Greek and Roman satirical poetry. Galen no doubt felt himself to be working in a serious tradition of Platonic and Stoic moralizing, but his particular form of didacticism was informed by various strategies assimilated from Greco-Roman serio-comic traditions.

盖伦,讽刺和强迫教导。
这一章探讨了盖伦对指导和教学的态度,特别是他将其著作的教学功能概念化和表达的方式。盖伦对自己写作原因的解释常常是尖锐的——他对同时代人的贬低是出了名的,他对辩论的喜爱常常被认为是他爱争辩和傲慢的个性的表现。然而,我认为,盖伦自诩为一种公共审查员的角色,可能来自于各种文学和哲学流派中修辞姿态的融合,也可能来自于他天生的放纵性格。通过研究盖伦的哲学和心理学著作中的不同段落,我认为他经常表现出的怒骂和自以为是的立场,与讽刺作品中的立场很相似,从愤世嫉俗的谩骂到希腊和罗马的讽刺诗歌。毫无疑问,伽伦觉得自己是在柏拉图式和斯多葛式的道德说教的严肃传统中工作,但他的特殊教学形式是由希腊罗马严肃喜剧传统中吸收的各种策略所决定的。
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