Boccioni's coin.

IF 0.6 4区 教育学 Q1 HISTORY
Sergio Giuntini, Angela Teja
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引用次数: 1

Abstract

The Ardito was a fighter as well as a competitor whose status as a 'warrior' was based on courage and superior physical performance: a superior man. In addition, his exuberant conduct, both on and off the battlefield, introduced a significant new sub-culture into post-war Italian society, contributing to the attachment of notable value to virility and Mussolini's cult of the 'strong man'. The purpose of this research is to analyse the impact of this 'arditismo' (spirit of daring) on the early post-war period in particular, including the different 'male image' of the Italian citizen, and to study the sense of virility in the transition from the liberal, easy-going 'Little Italy' of Giovanni Giolitti (1842-1928) to a manly, combative, and ambitious nation. Together with some of the vitalistic tendencies in the Futurist movement, the main characteristics and mentality of the ex-Ardito (former Special Forces) would thus be significantly influential in the ideology of nascent Fascism. Indeed, the 'arditismo' influence, together with the article and social movement known as Futurism would constitute the two most highly structured foundations of early Fascist culture, bringing a political and social revolution necessary to create a 'new man'. It was as if the Arditi and the new method of military training had transferred their experience from the military into civilian life, contributing to a renewal of the image of the Italian male in the collective imagination. Indirectly, the image of women would also begin to absorb and adapt to new sports models imported from abroad, which would create for the Italian Ardito, a grudgingly tolerated rival. The main sources for this paper are the archives of the Historical Office of the Army, advertising and manuals from the late nineteenth to the early twentieth century, placards and graphic publicity from books and journals or private collections, and exhibition catalogues.

博乔尼的硬币。
阿蒂托是一个战士,也是一个竞争者,他的“战士”地位是基于勇气和卓越的身体表现:一个优秀的人。此外,他在战场上和战场外的旺盛行为,为战后意大利社会引入了一种重要的新亚文化,促进了对男子气概的显著重视和墨索里尼对“强人”的崇拜。本研究的目的是分析这种“勇敢精神”(arditismo)对战后初期的影响,特别是对意大利公民不同的“男性形象”的影响,并研究从乔瓦尼·乔利蒂(Giovanni Giolitti, 1842-1928)的自由、随和的“小意大利”到一个有男子气概、好斗和雄心勃勃的国家的转变过程中的男子气概。与未来主义运动中的一些活力主义倾向一起,前阿迪托(前特种部队)的主要特征和心态将因此对新生法西斯主义的意识形态产生重大影响。事实上,“arditismo”的影响,连同被称为未来主义的文章和社会运动,构成了早期法西斯文化的两个最高度结构化的基础,带来了创造“新人”所必需的政治和社会革命。就好像阿迪蒂人和新的军事训练方法已经把他们的经验从军队转移到平民生活中,促进了意大利男性在集体想象中的形象的更新。间接地,女性形象也开始吸收和适应从国外进口的新运动车型,这将创造出意大利的Ardito,一个勉强容忍的竞争对手。本文的主要资料来源是陆军历史办公室的档案、19世纪末至20世纪初的广告和手册、来自书籍和期刊或私人收藏的标语牌和图形宣传,以及展览目录。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
85
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