[My insanity in the year 1783].

Dansk medicinhistorisk arbog Pub Date : 2003-01-01
Sven Rasmussen
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Abstract

The aim of this paper is twofold: to defend the validity of the manic-depressive psychosis as a disease entity and to make an incursion into the history of psychiatry. The two intentions meet as far as the recognition of a clinical case straight through space and time supports the ontological status of a disease entity. An autobiographical work from 1801 "My insanity in the year 1783" written by the Danish vicar C.S. Andresen, who lived from 1760 to 1832 is briefly summed up. Andresen tells that he as a young student of divinity made a journey from the small town Rørvig in Zeeland to his then place in Copenhagen. The weather was intolerably hot, the coach was uncomfortable, the landscape deserted and empty-and just in the hardships the most unhappy and deplorable event happened: He faced the gruesome truth that he was deprived of the most precious gift of his Creator, his reason and faculties. A fellow passenger brought him to an inn where he literally ran up the walls alternately in high spirits and in deep dispair. When he arrived in Copenhagen he was blead, probably by a surgeon, but later that day admitted to King Frederik's Hospital where he was treated with bleds and leechs and baths. However, as the illness dragged on he was according to his own will accompanied by his custodian to his parental home in the Isle of Bornholm where he recovered while nursed by his mother and mother's mother who themselves had suffered from periodical melancholy when they were young. He completed his academic studies and became a highly respected scholar and vicar in the isle of Funen - but almost twenty years after his recovery he was made to suffer the humiliation that he - a true representative of the Age of Enlightment and rationalistic theologician - was suspected to have invoted his insanity by a sinful life in his youth. Thus his work may be regarded as a defensive pamphlet written at a time when a neutral and clinical view of mental diseases had given place to a moralistic and religious concept. The case serves as a modification of the general assumption that psychotic patients in "the classic age of confinement" under all circumstances were brutally treated and locked up. Even the fluent and subjective style is charming and reminds the Danes of Johannes Ewald (1743-81) and perhaps - were it to be translated - the English of Lawrence Sterne (1713-68). Maybe the booklet of just 75 pages is worthy of a translation?

[我在1783年的精神错乱]。
本文的目的有两个:一是捍卫躁郁性精神病作为一种疾病实体的有效性,二是侵入精神病学的历史。就直接通过空间和时间识别临床病例来支持疾病实体的本体论地位而言,这两种意图是一致的。1801年的自传体作品《我在1783年的精神错乱》,作者是丹麦牧师c·s·安德烈森,他生活在1760年到1832年。安德烈森说,他年轻时是一名学神学的学生,他从泽兰的小镇Rørvig到他当时在哥本哈根的住所旅行。天气热得令人难以忍受,马车也不舒服,风景荒凉,空旷——就在这些艰难困苦中,最不幸、最可悲的事情发生了:他面临着一个可怕的事实:他被剥夺了造物主最宝贵的礼物——理智和才能。一位同行的旅客把他带到一家旅店,在那里,他时而兴高采烈,时而极度绝望地跑上了墙。当他到达哥本哈根的时候,他满身是血,可能是由外科医生造成的,但当天晚些时候,他被送入腓特烈国王医院,在那里他接受了出血、水蛭和洗澡的治疗。然而,随着病情的持续,他按照自己的意愿,在监护人的陪同下回到了伯恩霍尔姆岛的父母家中,在他母亲和母亲的母亲的照顾下康复,他们年轻时也患有周期性的忧郁。他完成了他的学术研究,成为了富南岛一位备受尊敬的学者和牧师。但在他康复近二十年后,他遭受了耻辱,他——一个启蒙时代和理性主义神学家的真正代表——被怀疑与他年轻时罪恶的生活有关。因此,他的作品可以被看作是一本防御性的小册子,当时对精神疾病的中立和临床观点已经让位于道德和宗教观念。这个案例是对一般假设的修正,即精神病患者在任何情况下都处于“经典监禁时代”,受到残酷的对待和监禁。即使是流畅而主观的风格也很迷人,让丹麦人想起约翰内斯·埃瓦尔德(Johannes Ewald, 1743-81),如果翻译的话,也许会让人想起劳伦斯·斯特恩(Lawrence Sterne, 1713-68)。也许这本只有75页的小册子值得翻译一下?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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