Heeding warnings ... from the canary, the whale, and the Jnuit, Part Two.

B A Daviss
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Abstract

There is a tension between traditional and modern definitions of reproductive risk and normalcy. These experts describe that tension as it plays out among the Inuit of Northern Canada from the perspective of a community midwife who has worked with the Inuit. She presents an analytical framework which classifies and illuminates the types of logic that compete in most birth settings around the world--a framework useful for showing how some types of logic can be supervalued while others, such as cultural or intuitive logic, are devalued or simply ignored, often at great cost. Part One presented political, scientific, clinical and cultural logic, and the influence of time. We now go on to look at professionalization and training and describe legal, personal, intuitive and economic logic. The author describes how the Inuit settlement of Povungnituk (POV) attempts to re-integrate the authoritative knowledge of the community by allowing Inuit midwives at The Maternity to choose their own criteria for balancing the imperatives of each kind of logic in decision-making for birth.

听从警告……从金丝雀,鲸鱼,和朱尼特,第二部分。
关于生育风险和正常的传统和现代定义之间存在着矛盾。这些专家从一位曾与因纽特人合作过的社区助产士的角度,描述了加拿大北部因纽特人之间的紧张关系。她提出了一个分析框架,对世界上大多数出生环境中竞争的逻辑类型进行分类和说明——这个框架有助于展示某些类型的逻辑如何被高估,而其他类型的逻辑,如文化或直觉逻辑,被贬低或简单地忽略,往往代价巨大。第一部分是政治逻辑、科学逻辑、临床逻辑和文化逻辑,以及时代的影响。现在我们继续看专业化和培训,并描述法律,个人,直觉和经济逻辑。作者描述了Povungnituk (POV)的因纽特人定居点如何通过允许产妇医院的因纽特助产士选择他们自己的标准来平衡生育决策中每种逻辑的必要性,从而试图重新整合社区的权威知识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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