Ethical issues in obstetrics.

G Samsioe, A Abreg
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Abstract

Ethical issues in modern obstetrics commonly relate to a conflict between the rights and possibilities of the fetus versus those of the mother. After delivery, when the fetus by definition is a child, all legal rights are granted to this new individual. Whether any rights should be given or offered to the fetus is dependent on the prevailing situation. General rules are difficult to give due to the rapid evolution of clinical medicine-too firm rules given today could well be an obstacle in the near future. All cultures have well-established opinions regarding issues related to pregnancy and childbirth. Cultural and religious dogmas are often in conflict with modern medical technology and financial issues. In several modern societies, state laws regulate legal abortion and other aspects of termination of pregnancy. Current laws often determine not only decisions but also the minds of doctors, as well as of patients. Advanced medical technology has yielded a possibility of selective feticide. Again our experience with this new technique is limited, and several issues of ethical importance may arise from the use of such techniques. The indications for a selective feticide are dependent upon the benefits and risks of the procedure itself, and also on the selection process of what fetus should be aborted. Clearly, no definitive rules could be given at this stage of development. The advice given to the woman by her doctor is of critical importance for the outcome of the given pregnancy, be it selective feticide or legal abortion. However, the prevailing social welfare system and the support a woman could be given by her society are also factors. Should she give birth to a child with an inborn error of metabolism, or some other chronic illness? Drug abuse, including alcohol and, indeed, also tobacco, constitutes a special problem. In Sweden, drug-addicted pregnant women are hospitalized during their last trimester. This policy results in a drug-free last trimester and a reduction of afflicted newborns. Should a similar approach also be enforced when dealing with abuse of alcohol and tobacco during pregnancy? The improvement of in vitro fertilization techniques has introduced a novel concept, the surrogate mother. In some countries, this is forbidden by law, in others, it is an accepted medical practice, but several medico-legal as well as ethical issues warrant further clarification. What are the legal rights of the surrogate mother? Should there be an age limit for surrogate mothers? Who is responsible for problems in the pregnancy itself? In cases of male infertility, ethical issues may arise. Should the child have a legal right to learn the name of the biological father? Should there be a limit for the use of donor sperm in respect to number of fertility attempts, as well as potential female patients who may use the same sperm donor?

产科的伦理问题。
现代产科的伦理问题通常涉及胎儿与母亲的权利和可能性之间的冲突。分娩后,当胎儿被定义为一个孩子时,所有的法律权利都被赋予了这个新的个体。是否应该给予或提供给胎儿任何权利取决于当时的情况。由于临床医学的快速发展,一般规则很难制定——今天制定的过于严格的规则很可能在不久的将来成为障碍。所有的文化都有关于怀孕和分娩的既定观点。文化和宗教教条经常与现代医疗技术和金融问题相冲突。在一些现代社会,国家法律规范合法堕胎和终止妊娠的其他方面。现行法律往往不仅决定了医生的决定,也决定了医生和病人的想法。先进的医疗技术使选择性堕胎成为可能。同样,我们对这项新技术的经验是有限的,而且使用这种技术可能会产生一些重要的伦理问题。选择性堕胎的适应症取决于手术本身的益处和风险,也取决于应该堕胎的胎儿的选择过程。显然,在这个发展阶段不可能给出明确的规则。无论是选择性堕胎还是合法堕胎,医生给妇女的建议对怀孕的结果至关重要。然而,现行的社会福利制度和社会给予妇女的支持也是因素。她应该生一个天生有代谢缺陷或其他慢性疾病的孩子吗?滥用药物,包括酗酒,实际上也包括吸烟,构成了一个特殊问题。在瑞典,吸毒成瘾的孕妇在妊娠的最后三个月住院。这项政策的结果是在最后三个月不吸毒,减少了受感染的新生儿。在处理怀孕期间酗酒和吸烟问题时,是否也应采取类似的做法?体外受精技术的进步引入了一个新的概念——代孕母亲。在一些国家,这是法律禁止的,在另一些国家,这是一种可以接受的医疗做法,但一些医疗法律和道德问题需要进一步澄清。代孕妈妈的法定权利是什么?代孕妈妈应该有年龄限制吗?谁应该为怀孕本身的问题负责?在男性不育的情况下,可能会出现伦理问题。孩子是否有权知道亲生父亲的名字?是否应该限制使用捐赠精子的次数,以及可能使用同一精子捐赠者的潜在女性患者?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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