[A comparative biology and dynamic interpretation of necrophilia].

Ceskoslovenska psychiatrie Pub Date : 1993-04-01
G O Krizek, H G Lidinger
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Abstract

The authors discuss some aspects of Necrophilia based on classic Freudian instinctive theories. Parallels are seen between different levels of life development on Earth and the basic antagonistic drives (Eros and Thanatos) in an attempt to explain this rare and unusual paraphilia. The authors mention, that in unicellular organisms, e.g. Amebas and Schizomycetae, there often does not exist what could be called "the death of an individual", when by splitting two new "individual organisms" are created and no death as such occurs. Here the supposed antagonism of these basic drives-Eros and Thanatos-actually does not manitest itself in the concentional sense. Necrophilia could be interpreted as a regressive desire to return into a phylogenetically older stage of life development, where no individual dies, and life continues without interruption. (On the level of these unicellular organisms, we should speak about "Dividuum" instead of using the classic term "Individuum".) There is some analogy to this regressive desire at a higher level of the biological development in Human society--a magic conviction about the possibility to receive a dead person-common in preliterate cultures. Necrophilia represents an attempt at symbolic unification between antagonistic active and passive drive tendencies and between the Libido and the Destructive instinct.

[恋尸癖的比较生物学和动力学解释]。
作者根据经典的弗洛伊德本能理论讨论了恋尸癖的一些方面。在地球上不同层次的生命发展和基本的对抗驱动(厄洛斯和塔纳托斯)之间看到了相似之处,试图解释这种罕见的和不寻常的性欲偏离。作者提到,在单细胞生物中,例如变形虫和裂菌科,通常不存在所谓的“个体死亡”,因为分裂产生了两个新的“个体生物”,而没有发生这种死亡。在这里,这两种基本驱动力——爱神和塔纳托斯——的对立,实际上并没有在传统意义上表现出来。恋尸癖可以被解释为一种倒退的欲望,想要回到系统发育的较早阶段,在那里没有个体死亡,生命继续不受干扰。(在这些单细胞生物的层面上,我们应该说“分立”,而不是使用经典的术语“个体”。)在人类社会生物发展的更高层次上,这种退化的欲望有一些类似之处——一种关于接受死人的可能性的神奇信念——这在文字出现之前的文化中很常见。恋尸癖代表了一种对敌对的主动和被动驱动倾向以及性欲和破坏性本能之间的象征性统一的尝试。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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