Ripe and unripe: Concepts of health and sickness in ayurvedic medicine

Daniel C. Tabor
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引用次数: 27

Abstract

This paper deals with the concepts of ‘ripe’ and ‘unripe’ in Ayurvedic medicine. These concepts express the notions of health and sickness; and I examine the ways in which they were interpreted and applied by Ayurvedic practitioners in S. Gujarat. The concepts of ‘ripe’ and ‘unripe’ describe the state of the food-juice, though they also apply to the relative maturity of the stools and the condition of the tongue. I show how these concepts are derived from the classical sources, particularly the Caraka Samhita. though I suggest that the emphasis they receive today may in part be due to later Ayurvedic texts. The present practice of Ayurveda has also been influenced by the impact of cosmopolitan medicine, and I consider how the interpretation of the Ayurvedic theories has been affected by Western anatomy and physiology, particularly in the account of digestion, and the role of ‘unripe’ food-juice in causing disease.

On the basis of first-hand experience in an Ayurvedic hospital I describe some of the different approaches that were used to rid the body of ‘unripe’ food-juice, depending on the severity of the symptoms. I illustrate this part of the paper with a schematic account of the treatment of ‘heart disease’. I thereby hope to demonstrate how the conceptual physiology of Ayurveda has been combined with Western anatomy. I also show how the properties of some plant drugs (as described in the Ayurvedic sources) were interpreted, and I examine some of the contexts in which these drugs were used. Among the Vaidyas I knew the concepts of ‘ripe’ and ‘unripe’ were interpreted in terms of the vernacular classification of ‘perfect’ and ‘imperfect’ foods. I discuss this analogy in some detail, and consider the different levels at which it was applied.

成熟和未成熟:阿育吠陀医学中健康和疾病的概念
本文讨论了阿育吠陀医学中“成熟”和“未成熟”的概念。这些概念表达了健康和疾病的概念;我研究了古吉拉特邦阿育吠陀从业者对它们的解释和应用方式。“成熟”和“未成熟”的概念描述了食物汁液的状态,尽管它们也适用于大便的相对成熟度和舌头的状况。我将展示这些概念是如何从经典来源,尤其是《羯罗经》中衍生出来的。尽管我认为他们今天受到的重视可能部分是由于后来的阿育吠陀文本。阿育吠陀目前的实践也受到了世界医学的影响,我考虑了对阿育吠陀理论的解释是如何受到西方解剖学和生理学的影响的,特别是在消化的叙述,以及“未成熟”的食物果汁在引起疾病中的作用。根据在阿育吠陀医院的第一手经验,我描述了一些根据症状的严重程度,用来排出体内“未成熟”食物汁液的不同方法。我用“心脏病”治疗的示意图来说明论文的这一部分。因此,我希望展示阿育吠陀的概念生理学是如何与西方解剖学相结合的。我还展示了一些植物药物的特性(如阿育吠陀文献中所描述的)是如何被解释的,我还研究了这些药物使用的一些背景。在Vaidyas中,我知道“成熟”和“未成熟”的概念是根据“完美”和“不完美”食物的方言分类来解释的。我将详细讨论这一类比,并考虑其应用的不同层次。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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