Therapy as a system-in-action in Northeastern Tanzania

Steven Feierman
{"title":"Therapy as a system-in-action in Northeastern Tanzania","authors":"Steven Feierman","doi":"10.1016/0160-7987(81)90060-0","DOIUrl":null,"url":null,"abstract":"<div><p>This article is an attempt to find the systematic bases of therapeutic organization in north-eastern Tanzania, based on recent research in Galambo, Lushoto District. The whole of Tanzania suffered a long period of very low investment in either health care or public health during the colonial period. During that time the costs of reproduction of labor were borne in the countryside, mostly by women and children. Neglect by the colonial powers left a sphere of rural autonomy in medical matters, in which a number of therapeutic systems and sets of ideas fourished side by side, with no one therapeutic tradition establishing an effective monopoly. How then is a socially approved course of therapy determined?</p><p>One possible answer to this question—based on shared world-view and shared assumptions about the causes of illness—is rejected. Evidence shows clearly that individuals disagree fundamentally on theories of illness causation. Radical scepticism concerning the validity of spirit-causation of illness, and of sorcery-explanation, is common.</p><p>The boundaries of the system are shaped by the power of the government and (among those who are Christians) the authority of the church. The government has decided that cholera and tuberculosis must be treated within the biomedical tradition. The chruch tries unsuccessfully to limit its adherents to the use of hospital medicines or simple herbal therapies.</p><p>The system as it works in actual practice is shaped by two principles. First, treatment is diagnosis. The only way to know with certainty the cause of a particular illness is to treat that cause and see if the condition improves. In many circumstances therapies are tried primarily to advance the process of diagnosis. Some treatments are structured so that only a part of the treatment need be tried initially, for diagnostic purposes, with the rest completed if the initial results are positive. The second principle is that the range of therapies is determined by the range of therapy managers. Therapeutic options supported by a relative or neighbor of the patient are almost never rejected, even if the patient or other therapy managers disagree with the assessment or therapeutic theory. Because of this each individual whose illness continues over a period of time tends to be treated by a wide range of practitioners.</p></div>","PeriodicalId":79261,"journal":{"name":"Social science & medicine. Part B, Medical anthropology","volume":"15 3","pages":"Pages 353-360"},"PeriodicalIF":0.0000,"publicationDate":"1981-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1016/0160-7987(81)90060-0","citationCount":"34","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social science & medicine. Part B, Medical anthropology","FirstCategoryId":"1085","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/0160798781900600","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 34

Abstract

This article is an attempt to find the systematic bases of therapeutic organization in north-eastern Tanzania, based on recent research in Galambo, Lushoto District. The whole of Tanzania suffered a long period of very low investment in either health care or public health during the colonial period. During that time the costs of reproduction of labor were borne in the countryside, mostly by women and children. Neglect by the colonial powers left a sphere of rural autonomy in medical matters, in which a number of therapeutic systems and sets of ideas fourished side by side, with no one therapeutic tradition establishing an effective monopoly. How then is a socially approved course of therapy determined?

One possible answer to this question—based on shared world-view and shared assumptions about the causes of illness—is rejected. Evidence shows clearly that individuals disagree fundamentally on theories of illness causation. Radical scepticism concerning the validity of spirit-causation of illness, and of sorcery-explanation, is common.

The boundaries of the system are shaped by the power of the government and (among those who are Christians) the authority of the church. The government has decided that cholera and tuberculosis must be treated within the biomedical tradition. The chruch tries unsuccessfully to limit its adherents to the use of hospital medicines or simple herbal therapies.

The system as it works in actual practice is shaped by two principles. First, treatment is diagnosis. The only way to know with certainty the cause of a particular illness is to treat that cause and see if the condition improves. In many circumstances therapies are tried primarily to advance the process of diagnosis. Some treatments are structured so that only a part of the treatment need be tried initially, for diagnostic purposes, with the rest completed if the initial results are positive. The second principle is that the range of therapies is determined by the range of therapy managers. Therapeutic options supported by a relative or neighbor of the patient are almost never rejected, even if the patient or other therapy managers disagree with the assessment or therapeutic theory. Because of this each individual whose illness continues over a period of time tends to be treated by a wide range of practitioners.

坦桑尼亚东北部的治疗体系
本文试图以最近在Lushoto地区Galambo的研究为基础,寻找坦桑尼亚东北部治疗组织的系统基础。在殖民时期,整个坦桑尼亚在保健或公共卫生方面的投资长期很低。在那个时期,劳动力的再生产成本由农村承担,主要由妇女和儿童承担。由于殖民国家的忽视,在医疗问题上留下了农村自治的空间,在那里,许多治疗系统和思想并存,没有一种治疗传统建立起有效的垄断。那么社会认可的治疗过程是如何确定的呢?这个问题的一个可能的答案——基于共同的世界观和对疾病原因的共同假设——被拒绝了。证据清楚地表明,个人在疾病起因的理论上存在根本分歧。对精神致病和巫术解释的有效性的激进怀疑是很普遍的。这个体系的边界是由政府的权力和(在基督徒中)教会的权威塑造的。政府已决定,霍乱和肺结核必须按照生物医学传统进行治疗。教会试图限制其信徒使用医院药物或简单的草药疗法,但没有成功。这个系统在实际操作中是由两个原则形成的。首先,治疗就是诊断。要确切知道某种疾病的病因,唯一的方法就是治疗,看看病情是否好转。在许多情况下,治疗主要是为了推进诊断过程。有些治疗的结构是,为了诊断目的,最初只需要尝试一部分治疗,如果初步结果是积极的,则完成其余治疗。第二个原则是,治疗的范围是由治疗经理的范围决定的。患者的亲属或邻居支持的治疗方案几乎从不被拒绝,即使患者或其他治疗管理人员不同意评估或治疗理论。正因为如此,每个人的疾病持续一段时间往往是由广泛的从业人员治疗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信