Where Are You in the Conduct of Your Life as a Rational Agent?

IF 0.9 2区 哲学 0 PHILOSOPHY
A.W. Moore
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引用次数: 0

Abstract

In Robert Stern's Presidential Address for the Aristotelian Society he exploits some of Iris Murdoch's work to address an aporia connected to the idea of free benevolent agency: benevolence seems to preclude choice about what to do, whereas free agency seems to require it. This is related to a more general aporia connected to the idea of rational agency: if you act rationally, the sheer rationality of what you do seems not to leave any room, or at least not the room that you might have wished for, for your own distinctive contribution to what you do. Stern's resolution of this aporia is to locate your distinctive contribution to what you do, not in your actually doing it, but in your attending to the reasons for doing it. I argue that there are problems with this resolution, one of which is that it is couched in ‘realist’ terms. I present an anti-realist alternative that draws on Bernard Williams' notion of a thick ethical concept. I explore similarities and dissimilarities between Stern's resolution and this alternative, and I counter an objection to the alternative, namely that it simply begs a critical question. I conclude that, while the alternative is not enough to refute Stern's position, it is a genuine alternative that deserves consideration.

作为一个理性的行为者,你在你的生活中处于什么位置?
在罗伯特·斯特恩为亚里士多德社会所作的总统演讲中,他利用了艾瑞斯·默多克的一些作品来解决与自由仁慈代理概念相关的一个不安:仁慈似乎排除了对做什么的选择,而自由代理似乎需要选择。这与一种与理性代理概念相关的更普遍的焦虑有关:如果你理性行事,你所做之事的纯粹理性似乎不会给你的行为留下任何空间,或者至少不会给你所希望的空间,让你对自己的行为做出独特的贡献。斯特恩解决这种焦虑的方法是找到你对你所做的事情的独特贡献,不是你实际做了什么,而是你关注做这件事的原因。我认为这个解决方案存在一些问题,其中之一就是它是以“现实主义”的方式来表达的。我提出了一个反现实主义的选择,它借鉴了伯纳德·威廉姆斯(Bernard Williams)关于厚伦理概念的概念。我探讨了斯特恩的解决方案与这一方案之间的异同,并反驳了对这一方案的反对意见,即它只是回避了一个关键问题。我的结论是,虽然这种选择不足以反驳斯特恩的立场,但它是一个值得考虑的真正的选择。
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来源期刊
CiteScore
1.50
自引率
11.10%
发文量
82
期刊介绍: ''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''
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