A Scatter of Gold—Temple Looting Event or the Votive Offerings of Seafaring Merchants on Failaka Island, Kuwait?

IF 0.8 4区 历史学 0 ARCHAEOLOGY
Arabian Archaeology and Epigraphy Pub Date : 2026-10-10 Epub Date: 2026-01-21 DOI:10.1111/aae.70016
Ole Herslund, Gillian Pyke, Urška Furlan, Helle Strehle, Nunzia Larosa, Bianca Badalucco, Alice Salvador, Israel Hinojosa-Baliño, Steffen Terp Laursen
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Abstract

This paper reports a newly identified, extensive scatter of gold ornaments recovered between two Bronze Age Dilmun temples at Tell F6 on Failaka Island, Kuwait. The assemblage comprises foil fragments, sheet with nail-holes, gold nails and studs with golden head, and a few beads; several pieces show exposure to fire, including scorching or melting. Spatially widespread and lacking clear concentrations, the scatter probably extends across at least 5000 m². Associated ceramics and Dilmun-type seals indicate secondary deposition during the late Early Dilmun phase (ca. 1900–1700 BC), while parallels in perforated sheet gold and nailed fittings from the contemporary Barbar temples in Bahrain suggest that such gilded elements were typical of Dilmun temples. We evaluate two competing explanations for the scatter's formation: (1) an episode of violent dismantling during a raid, revolt or political iconoclasm or (2) a prolonged ritual praxis involving the offering of small golden objects in and between the two temples. The systematic fragmentation, broad dispersion and lack of clustering argue against simple looting. Although inconclusive we reason that the wide dispersal and signs of burning better fit a scenario of recurring rituals of sacrifice and votive deposition. Textual evidence for the famous Alik Tilmun—Babylonian private merchants obligated to offer (gold, silver, copper and beads) to Ningal upon safe return—provides a contemporary and geographically close analogy. Failaka's strategic role as a Dilmun colony and waystation for the sea trade makes it a likely node for similar preparatory votive offerings to local gods by both colonists and bypassing sea-faring merchants.

科威特菲拉卡岛零散的金庙劫掠事件还是航海商人的祭品?
本文报道了在科威特菲拉卡岛Tell F6的两座青铜时代的迪尔蒙神庙之间发现的新发现的大量散落的金饰。该组合物包括箔片、带钉孔的薄片、金钉和金头饰钉以及一些珠子;有几件作品暴露在火中,包括烧焦或融化。在空间上分布广泛,缺乏明确的浓度,散射可能延伸至少5000 m²。相关的陶瓷和迪尔门类型的印章表明,在迪尔门早期晚期(约公元前1900-1700年)有二次沉积,而在巴林当代巴巴神庙中发现的穿孔金片和钉钉配件表明,这种镀金元素是迪尔门神庙的典型特征。我们评估了两种相互竞争的解释:(1)在袭击,叛乱或政治偶像破坏期间发生的暴力拆除事件;(2)在两个寺庙内和寺庙之间提供小金器的长期仪式实践。系统的碎片化、广泛的分散和缺乏集群性反对简单的掠夺。尽管没有定论,但我们推断,广泛的分散和燃烧的迹象更符合反复出现的祭祀和献祭仪式的情景。著名的Alik tilmon的文字证据——巴比伦的私人商人有义务在安全返回后向宁格尔提供(金、银、铜和珠子)——提供了一个当代和地理上相近的类比。菲拉卡作为迪尔蒙殖民地和海上贸易中转站的战略地位,使其可能成为殖民者和绕过海上航行的商人向当地神灵提供类似预备献祭的节点。
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来源期刊
CiteScore
2.00
自引率
20.00%
发文量
19
期刊介绍: In recent years the Arabian peninsula has emerged as one of the major new frontiers of archaeological research in the Old World. Arabian Archaeology and Epigraphy is a forum for the publication of studies in the archaeology, epigraphy, numismatics, and early history of Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, the United Arab Emirates, and Yemen. Both original articles and short communications in English, French, and German are published, ranging in time from prehistory to the Islamic era.
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