Emotional AI in Chinese Healthcare: Benevolent Deception Machines and Their Medical Ethical Dilemmas.

IF 2.1 3区 哲学 Q2 ETHICS
Yuchen Wang, Yanchuan Wang, Zhong Yu, Maoguo Shu, Haofuzi Zhang
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Abstract

This paper examines the ethical challenges posed by the application of emotional AI in Chinese healthcare, characterizing it as a "benevolent deception machine." The article argues that emotional AI's "optimism bias" and "simulated empathy" render it an efficient tool for executing "benevolent deception," giving rise to two primary ethical concerns: erosion of patient autonomy and the potential to trigger deep-seated crises of trust. Nevertheless, the paper contends that emotional AI can be justified within the Chinese sociocultural context-Confucian familism grants the family a central role in decision-making, current laws reserve discretion for "withholding information," and the ethical framework of "jingquan" (constant and variable) provides philosophical grounds for flexibility. The unique value of emotional AI lies in its ability to transform unstable, ad hoc responses by family members into a controlled communicative practice, finding justification within the ethical logic that "since autonomy is sacrificed, maximum protection must be pursued." The article concludes that the design and application of emotional AI must always maintain "human-in-the-loop" oversight, ensuring that physician authority remains non-transferable and ethical auditing is non-negotiable.

中国医疗保健中的情感人工智能:善意的欺骗机器及其医学伦理困境。
本文探讨了情感人工智能在中国医疗保健领域的应用所带来的伦理挑战,将其描述为“仁慈的欺骗机器”。文章认为,情感人工智能的“乐观偏见”和“模拟同理心”使其成为执行“善意欺骗”的有效工具,引发了两个主要的伦理问题:侵蚀患者自主权和引发根深蒂固的信任危机的可能性。然而,本文认为,情感人工智能在中国社会文化背景下是合理的——儒家家庭主义赋予家庭在决策中发挥核心作用,现行法律保留了“隐瞒信息”的自由裁量权,“经权”(恒定和可变)的伦理框架为灵活性提供了哲学依据。情感人工智能的独特价值在于,它能够将家庭成员不稳定的、临时的反应转化为受控的交流实践,并在“既然牺牲了自主权,就必须追求最大限度的保护”的伦理逻辑中找到理由。这篇文章的结论是,情感人工智能的设计和应用必须始终保持“人在循环”的监督,确保医生的权威不可转移,道德审计不可谈判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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