Nafsanalysis: The Problem of Refinement in Sufi Ethics

IF 2.1 4区 社会学 Q3 ANTHROPOLOGY
Ethos Pub Date : 2026-09-30 Epub Date: 2026-08-29 DOI:10.1111/etho.70043
Muhammad Osama Imran
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引用次数: 0

Abstract

The nafs is the spirit in its ordeal of embodiment. It is the veil through which separation from God becomes the condition of relation to Him. Drawing on two years of ethnographic fieldwork among practitioners of the Naqshbandia Awaisia Sufi order in Pakistan, this article approaches the nafs as the site of enjoyment that survives refinement by investing itself in piety, renunciation, and in the spectacle of its own defeat. I introduce “nafsanalysis” as an analytic for reading how practitioners interpret their conduct in relation to the enjoyment of the nafs. By approaching “spiritual unveiling” and “psychocorporeal disturbance” as internally implicated modes of experience between which the subject cannot finally adjudicate, this article develops an account of Sufi ethical life in which sin may preserve God-orientation, discipline may nourish the desire it seeks to extinguish, and the veil may protect the intimacy it appears to obstruct.

分析:苏菲伦理学中的精炼问题
nafs是精神在它的考验体现。这是一层幔子,透过这层幔子,与神隔绝就成了与神有关系的条件。在对巴基斯坦Naqshbandia Awaisia苏菲派修炼者进行了两年的民族志田野调查后,本文将Naqshbandia Awaisia苏菲派修炼者视为一种享受的场所,这种场所通过虔诚、放弃和自身失败的景象而幸存下来。我介绍了“nafs分析”作为一种分析,用于阅读从业人员如何解释他们与nafs享受有关的行为。通过将“精神揭秘”和“精神肉体干扰”作为主体无法最终判断的内在关联体验模式,本文发展了苏菲伦理生活的一种描述,在这种生活中,罪可能保持上帝取向,纪律可能滋养它试图熄灭的欲望,面纱可能保护它似乎阻碍的亲密关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ethos
Ethos Multiple-
CiteScore
1.20
自引率
16.70%
发文量
46
期刊介绍: Ethos is an interdisciplinary and international quarterly journal devoted to scholarly articles dealing with the interrelationships between the individual and the sociocultural milieu, between the psychological disciplines and the social disciplines. The journal publishes work from a wide spectrum of research perspectives. Recent issues, for example, include papers on religion and ritual, medical practice, child development, family relationships, interactional dynamics, history and subjectivity, feminist approaches, emotion, cognitive modeling and cultural belief systems. Methodologies range from analyses of language and discourse, to ethnographic and historical interpretations, to experimental treatments and cross-cultural comparisons.
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