Defrosting humanism: Losing my ethical worldview in the wake of October 7th and Israel's retaliation

IF 2.1 4区 社会学 Q3 ANTHROPOLOGY
Ethos Pub Date : 2026-09-30 Epub Date: 2026-05-26 DOI:10.1111/etho.70039
Yael Assor
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引用次数: 0

Abstract

This auto-ethnographic analysis describes the loss of my ethical worldview and my attempts to regain it following the October 7th Hamas attack on Israel and the subsequent Israeli retaliation. On October 7th, I was unable to feel compassion for the people of Gaza or to take action against the Israeli retaliation, aspects that I used to see as foundational to my humanistic worldview. As I lost my intuitive understanding of humanism, I realized that it had become to me what Hannah Arendt defined as a “frozen” thought, a fixed and unquestioned concept. Drawing upon my attempts to “defrost” my humanistic worldview, this essay critically considers Arendt's theorization and offers an ethical perspective that is grounded on ambiguity rather than on clear and fixed concepts. Focusing on these internal processes also illuminates the moral atmosphere that enables an Israeli public discourse that largely facilitates the violent retaliation against Palestinians.

解冻人文主义:在10月7日和以色列的报复之后失去了我的道德世界观
这个自我民族志分析描述了我失去的道德世界观,以及我在10月7日哈马斯袭击以色列和随后的以色列报复之后试图重新获得它。10月7日那天,我无法对加沙人民产生同情,也无法对以色列的报复采取行动,而我过去认为这些方面是我的人道主义世界观的基础。当我失去了对人文主义的直觉理解时,我意识到它对我来说已经变成了汉娜·阿伦特(Hannah Arendt)所定义的一种“凝固”的思想,一种固定的、不容置疑的概念。在我试图“解冻”我的人文主义世界观的基础上,这篇文章批判性地思考了阿伦特的理论化,并提供了一个基于模糊而不是明确和固定概念的伦理视角。对这些内部过程的关注也阐明了以色列公共话语的道德氛围,这种氛围在很大程度上促进了对巴勒斯坦人的暴力报复。
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来源期刊
Ethos
Ethos Multiple-
CiteScore
1.20
自引率
16.70%
发文量
46
期刊介绍: Ethos is an interdisciplinary and international quarterly journal devoted to scholarly articles dealing with the interrelationships between the individual and the sociocultural milieu, between the psychological disciplines and the social disciplines. The journal publishes work from a wide spectrum of research perspectives. Recent issues, for example, include papers on religion and ritual, medical practice, child development, family relationships, interactional dynamics, history and subjectivity, feminist approaches, emotion, cognitive modeling and cultural belief systems. Methodologies range from analyses of language and discourse, to ethnographic and historical interpretations, to experimental treatments and cross-cultural comparisons.
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