{"title":"“A good man cannot teach zoology”: chemicalization, molecularism, and the transformation of biology’s self-image","authors":"Apostolos K. Gerontas","doi":"10.1007/s10698-026-09569-1","DOIUrl":null,"url":null,"abstract":"<div><p>This paper traces the transformation of biology’s self-image through the concept of molecularism: the cultural myth that crystallised around the success of molecular biology in the twentieth century. Beginning with Theodosius Dobzhansky’s 1964 observation that “a good man cannot teach zoology” — a symptom of the internal devaluation of an entire epistemic tradition — the paper argues that molecular biology did not merely adopt chemical methods but internalised chemistry’s constitutive agenda: a purposive orientation in which understanding a material system is inseparable from the capacity to transform it. This chemical agenda, rooted historically in the Rockefeller Foundation’s deliberate investment in the molecular approach and philosophically in the productive, synthesis-oriented dimension of chemistry identified by Bensaude-Vincent and Simon, crystallised over the second half of the twentieth century into a cultural myth in Mary Midgley’s sense — a structuring imaginative framework operative in scientific self-understanding, popular culture, policy, and commercial practice. The paper examines how popular culture stabilises and amplifies molecularism, how it re-enters scientific practice through AI-driven biology, synthetic biology, and the eugenic applications of genomics, and how it has reshaped biology’s institutional architecture through the fusion of biology with medicine. The paper argues that biology has developed a cultural unconscious — assumptions about what it is and what it should be doing that operate below the level of explicit methodological reflection. Recognising molecularism as a historically contingent framework rather than scientific necessity is proposed as a precondition for both a revised biological self-image and an ethics of molecular biology adequate to its subject matter.</p></div>","PeriodicalId":568,"journal":{"name":"Foundations of Chemistry","volume":"28 2","pages":"279 - 295"},"PeriodicalIF":0.9000,"publicationDate":"2026-06-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://link.springer.com/content/pdf/10.1007/s10698-026-09569-1.pdf","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Foundations of Chemistry","FirstCategoryId":"92","ListUrlMain":"https://link.springer.com/article/10.1007/s10698-026-09569-1","RegionNum":3,"RegionCategory":"化学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
This paper traces the transformation of biology’s self-image through the concept of molecularism: the cultural myth that crystallised around the success of molecular biology in the twentieth century. Beginning with Theodosius Dobzhansky’s 1964 observation that “a good man cannot teach zoology” — a symptom of the internal devaluation of an entire epistemic tradition — the paper argues that molecular biology did not merely adopt chemical methods but internalised chemistry’s constitutive agenda: a purposive orientation in which understanding a material system is inseparable from the capacity to transform it. This chemical agenda, rooted historically in the Rockefeller Foundation’s deliberate investment in the molecular approach and philosophically in the productive, synthesis-oriented dimension of chemistry identified by Bensaude-Vincent and Simon, crystallised over the second half of the twentieth century into a cultural myth in Mary Midgley’s sense — a structuring imaginative framework operative in scientific self-understanding, popular culture, policy, and commercial practice. The paper examines how popular culture stabilises and amplifies molecularism, how it re-enters scientific practice through AI-driven biology, synthetic biology, and the eugenic applications of genomics, and how it has reshaped biology’s institutional architecture through the fusion of biology with medicine. The paper argues that biology has developed a cultural unconscious — assumptions about what it is and what it should be doing that operate below the level of explicit methodological reflection. Recognising molecularism as a historically contingent framework rather than scientific necessity is proposed as a precondition for both a revised biological self-image and an ethics of molecular biology adequate to its subject matter.
期刊介绍:
Foundations of Chemistry is an international journal which seeks to provide an interdisciplinary forum where chemists, biochemists, philosophers, historians, educators and sociologists with an interest in foundational issues can discuss conceptual and fundamental issues which relate to the `central science'' of chemistry. Such issues include the autonomous role of chemistry between physics and biology and the question of the reduction of chemistry to quantum mechanics. The journal will publish peer-reviewed academic articles on a wide range of subdisciplines, among others: chemical models, chemical language, metaphors, and theoretical terms; chemical evolution and artificial self-replication; industrial application, environmental concern, and the social and ethical aspects of chemistry''s professionalism; the nature of modeling and the role of instrumentation in chemistry; institutional studies and the nature of explanation in the chemical sciences; theoretical chemistry, molecular structure and chaos; the issue of realism; molecular biology, bio-inorganic chemistry; historical studies on ancient chemistry, medieval chemistry and alchemy; philosophical and historical articles; and material of a didactic nature relating to all topics in the chemical sciences. Foundations of Chemistry plans to feature special issues devoted to particular themes, and will contain book reviews and discussion notes. Audience: chemists, biochemists, philosophers, historians, chemical educators, sociologists, and other scientists with an interest in the foundational issues of science.