Between Cradles and Compassion: A Conditional Obligation to Adopt Instead of Procreating.

IF 2.1 3区 哲学 Q2 ETHICS
Marcus T L Teo
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引用次数: 0

Abstract

Such prominent authors as Tina Rulli have argued in favour of pro tanto duties to adopt instead of procreating. This article interrogates-and then subsequently extends support for-such a view. Specifically, this paper develops and defends a conditional moral obligation to adopt rather than procreate for agents who intend to become parents by drawing on antinatalist philosophy. It argues that even non-antinatalists should recognize what I call "antinatalistic pressures": reasons arising from the harms and risks of existence that shift the justificatory burden onto would-be procreators. I formulate a Conditional Obligation to Adopt and support it with two interlocking arguments: a modal argument, which highlights morally salient differences between aiding presently existing orphans and creating possible future children, and a moral epistemic argument, which emphasizes our comparatively firmer evidence about the harms and benefits affecting existing children. Together, these arguments suggest that preventing and alleviating actual-orphan-related harms has stronger moral claim than conferring merely possible benefits on not-yet-existent children. I then address prominent attempts to limit or waive duties to adopt, particularly those of Travis Rieder and Tina Rulli, arguing that appeals to the radical intimacy of family-making do less to block obligation than is often assumed. The upshot is that the pro tanto duty to adopt is both more robust and more demanding than its current defenders acknowledge.

在摇篮与同情之间:收养而非生育的有条件义务。
蒂娜·鲁利(Tina Rulli)等著名作家支持收养而非生育的亲tanto义务。本文对这种观点提出质疑,然后扩展了对这种观点的支持。具体地说,本文通过借鉴反出生主义哲学,发展并捍卫了一种有条件的道德义务,即对于有意成为父母的人来说,收养而不是生育。它认为,即使是非反出生主义者也应该认识到我所说的“反出生压力”:由存在的伤害和风险引起的原因,将辩护的负担转移到潜在的生育者身上。我用两个相互关联的论点来阐述收养的条件义务,并支持它:一个模态论点,强调帮助目前存在的孤儿和创造可能的未来儿童之间的道德显著差异;一个道德认知论点,强调我们对影响现有儿童的危害和利益的相对确凿的证据。综上所述,这些论点表明,预防和减轻与孤儿有关的实际伤害比仅仅赋予尚未存在的儿童可能的好处更有道德要求。然后,我谈到了限制或放弃收养义务的杰出尝试,尤其是特拉维斯·里德(Travis Rieder)和蒂娜·鲁利(Tina Rulli)的尝试,他们认为,对家庭构成的激进亲密关系的呼吁,并没有像人们通常认为的那样,起到阻碍义务的作用。其结果是,与目前的捍卫者所承认的相比,采用亲民义务更为强大,要求也更高。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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