Holding space open: Wor(l)ding the ruins of Gaza.

IF 1.9 2区 社会学 Q3 ENVIRONMENTAL STUDIES
Environment and Planning C-Politics and Space Pub Date : 2026-06-29 eCollection Date: 2026-09-01 DOI:10.1177/23996544261466065
Mikko Joronen, Khalid Dader
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引用次数: 0

Abstract

Witnessing the erasure of spaces and landscapes in Gaza reveals as much the ethical and ontological necessity to narrate as it does the limits of writing. In this commentary on Lubna Abu Sitta's intervention, we grasp this tension by thinking with her how embodied writing can narrate what seems impossible for words to capture. Abu Sitta's writing in-place and through lived ruination voices affects, attachments, vulnerabilities, losses, and exposures that circumnavigate bodies, while importantly holding space open for memory and life in a way that resist immense spatial erasure. This urges us to think embodied displacement geographically, bringing attention to ways of inhabiting the ruins and destruction with makeshift infrastructures, memories, and narrations of survival. These ways and the losses they carry might not lend themselves easily to academic narration, but they are nevertheless carved into bodies, memories, affects, atmospheres, materialities and landscapes-to spaces and bodies that are worlding the impossible in the ruins of Gaza.

保持空间开放:世界(1)在加沙的废墟。
目睹加沙地带的空间和景观被抹去,既揭示了写作的局限性,也揭示了叙事的伦理和本体论必要性。在这篇对Lubna Abu Sitta介入的评论中,我们通过与她一起思考具象化的写作如何叙述语言似乎无法捕捉的东西来把握这种张力。阿布·西塔的写作是在现场进行的,并通过活生生的毁灭的声音来影响、依恋、脆弱、损失和暴露,这些声音围绕着身体,同时重要的是,以一种抵抗巨大空间抹去的方式,为记忆和生命保持开放的空间。这促使我们思考地理上的具体位移,将注意力集中在废墟和破坏的临时基础设施,记忆和生存叙述的居住方式上。这些方式和它们所带来的损失可能不太适合学术叙事,但它们仍然被刻在身体、记忆、情感、氛围、物质和景观中——在加沙废墟中创造不可能的空间和身体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
5.50
自引率
7.40%
发文量
78
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