Reflections on Conscientious Objection in Australia Through an Ethic of Solidarity.

IF 2.1 3区 哲学 Q2 ETHICS
Bolarinwa Ayomide Harrison, Ademola Kazeem Fayemi
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Abstract

The decriminalization of surgical and medical abortion in many Australian jurisdictions has led to discussions about the systemic and moral barriers to accessing abortion services. This article reflects on Conscientious Objection (CO), as one of such barriers in abortion services in Australia. Two broad positions are identified in the moral disagreement between a patient's legal right to abortion and a doctor's right to conscientiously object to providing such service: (1) pro-conscientious protection and (2) anti-conscientious protection. While each of these positions motivates different courses of action that may independently count as right, a fundamental ethical challenge is resolving the disagreement in ways that both positions are jointly satisfiable. This article argues that (1) and (2) are prima facie flawed as they may perpetuate medical paternalism, psycho-social and moral distress, medical abandonment, moral standing diminution, and reproductive injustice, which considerably impact both patient and physician to varying degrees. This article suggests an Ethic of Solidarity (ES) as an important relational anthropological frame that inspires some compromise in the moral disagreement. When the virtues of solidarity, such as cooperation, sharing, and reciprocity, are applied to the dilemma between respecting a patient's right or doctor's professional conscience in abortion service encounters, inclinations toward interchangeable compromises emerge. This article concludes that an ES is worth taking seriously in the CO debate in Australia and beyond.

团结伦理对澳大利亚良心拒服兵役的反思。
在澳大利亚的许多司法管辖区,手术和药物堕胎非刑事化导致了关于获得堕胎服务的系统和道德障碍的讨论。这篇文章反思了良心反对(CO),这是澳大利亚堕胎服务的障碍之一。在病人堕胎的合法权利和医生自觉反对提供这种服务的权利之间的道德分歧中,可以确定两种广泛的立场:(1)支持良心保护和(2)反对良心保护。虽然每一种立场都激发了不同的行动路线,这些行动路线可能单独被认为是正确的,但一个基本的道德挑战是,以两种立场都能共同满足的方式解决分歧。本文认为(1)和(2)表面上是有缺陷的,因为它们可能使医疗家长式作风、社会心理和道德困扰、医疗遗弃、道德地位下降和生殖不公正永久化,这在不同程度上对患者和医生都产生了相当大的影响。本文提出团结伦理作为一个重要的关系人类学框架,在道德分歧中激发某种妥协。当团结的美德,如合作、分享和互惠,被应用于在堕胎服务中尊重病人的权利和医生的职业良心之间的困境时,倾向于相互妥协。本文的结论是,在澳大利亚和其他国家的CO辩论中,ES值得认真对待。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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