The Fiduciary Argument Against Conscientious Refusal in Healthcare.

IF 2.1 3区 哲学 Q2 ETHICS
Michael Robinson
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Abstract

The question of when, if ever, healthcare professionals with conscientious objections should be accommodated by permitting them to refuse to provide medical interventions to which they morally object is a heated issue that has received significant attention in the medical ethics literature. While many professional medical associations have long held that such objections may be accommodated in a broad range of cases, a vocal and growing minority has been fervently arguing that the medical profession should cease accommodating conscientious objections and should rarely, if ever, permit clinicians to refrain from providing medical care merely because it conflicts with their conscience. One of the most popular arguments offered by non-accommodationists focuses on the claim that conscientious refusal is incompatible with healthcare professionals' fiduciary duty to put patients' interests ahead of their own. The aim of this paper is to show that, despite its initial plausibility, this argument is unable to withstand scrutiny. There is no fiduciary duty that is obviously incompatible with conscientious refusal that it is plausible to think healthcare practitioners actually have.

医疗保健中反对良心拒绝的信托论点。
什么时候,如果有的话,有良心反对的医疗保健专业人员应该被允许拒绝提供他们在道德上反对的医疗干预,这个问题是一个激烈的问题,在医学伦理学文献中得到了极大的关注。虽然许多专业医学协会长期以来一直认为,这种反对意见可以在广泛的情况下得到接纳,但越来越多的少数人强烈主张,医学界应该停止接纳出于良心的反对意见,如果有的话,也不应该允许临床医生仅仅因为违背他们的良心而不提供医疗服务。非迁就主义者提出的最流行的论点之一是,良心拒绝与医疗专业人员将患者利益置于自身利益之上的受托责任不相容。本文的目的是表明,尽管其最初看似合理,这一论点是经不起推敲的。没有一种信义义务显然与良心拒绝不相容,而这似乎是合理的,认为医疗从业人员实际上有。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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