The popular press and the 1950s moral crusade against British army 'bull(shit)'.

IF 0.2
Simon J Moody
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Abstract

Throughout the 1950s, the Daily Mirror led a campaign by the popular press against petty, tyrannical discipline, commonly known as 'bull(shit)', within the British Army. Acting as moral entrepreneurs, tabloid newspapers positioned what they regarded to be the deviant behaviour exhibited by over-zealous non-commissioned officers towards national servicemen as a threat to the normative contours of British society. By doing so, the campaign against 'bull' sought to exploit latent fears about large standing armies in peacetime to pressure the Army to reform and modernize its methods of discipline. The article argues that the campaign against 'bull' was effective in that it elevated military discipline as an issue of public concern during a period in which the British Army was actively seeking to enhance its public image to improve soldier recruitment and retention as it prepared to revert back to being an all-volunteer force after the decision was made in 1957 to terminate National Service. By framing 'bull' as an archaic form of social control that was damaging to both morale and efficiency, the moral crusade compelled the Army to explain and justify its methods of discipline amidst increasing public and parliamentary concern.

大众媒体和20世纪50年代反对英国军队“扯淡”的道德运动。
在整个20世纪50年代,《每日镜报》领导了一场由大众媒体发起的反对英国军队中琐碎、暴虐的纪律的运动,这些纪律通常被称为“牛(屎)”。作为道德企业家,小报将他们认为过分热心的士官对国民服役人员表现出的越轨行为定位为对英国社会规范轮廓的威胁。通过这样做,反对“公牛”的运动试图利用对和平时期庞大常备军的潜在恐惧,迫使陆军改革和现代化其纪律方法。文章认为,反对“牛”的运动是有效的,因为它将军事纪律提升为公众关注的问题,而在此期间,英国陆军正积极寻求提高其公众形象,以改善士兵的招募和保留,因为它准备在1957年决定终止国民服役后恢复到全志愿部队。通过将“公牛”定义为一种破坏士气和效率的古老的社会控制形式,道德运动迫使军队在公众和议会日益关注的情况下解释和证明其纪律方法的合理性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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