Institutional configurations of spatial justice in Cairo: Islamic urban governance and gated urbanism in comparative perspective

IF 4.4 1区 经济学 Q1 ENVIRONMENTAL STUDIES
Houcine Abdelmalek
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Abstract

This article examines how spatial justice is institutionally configured across urban regimes in Cairo through a controlled comparison of premodern Islamic Khiṭaṭ – subdivisions structured by socio-religious and juridical principles – and contemporary gated communities. The study adopts a comparative analytical stance rather than seeking normative reconciliation. Drawing on GIS-based spatial analysis, archival reconstruction of waqf endowments and 42 semi-structured interviews, the article explicitly foregrounds its mixed-methods design to ensure empirical grounding. The findings show measurable disparities in service density and access (3.2 vs 0.8 facilities per hectare; 1.8 vs 0.6 health facilities per 1000 inhabitants) and identifies patterned redistributive infrastructures linked to waqf endowments. The transition from moral oversight under the Muḥtasib – responsible for hisba – to contractual governance in contemporary enclaves is examined through concrete institutional mechanisms of exclusion rather than abstract normative contrast. Rawlsian principles are used heuristically as analytical reference points without presuming hierarchy or equivalence between Islamic and liberal frameworks. The City of the Dead is analysed as a fully integrated empirical case supported by administrative records and spatial mapping, illustrating a hybrid configuration in which distinct regulatory rationalities intersect to produce measurable redistributive outcomes including 22% improvement in potable water access and 18% increase in primary school enrolment. Rather than proposing synthesis, the article situates Islamic and Rawlsian traditions as historically grounded rationalities whose institutional effects can be analytically compared. Conceptualizing spatial justice as an institutional configuration grounded in documented spatial effects, the study contributes to comparative urban theory and governance debates in fragmented metropolitan contexts.
开罗空间正义的制度配置:比较视角下的伊斯兰城市治理与封闭式城市主义
本文通过对前现代伊斯兰Khiṭaṭ(由社会宗教和司法原则构成的细分)和当代封闭式社区的对照比较,研究了开罗城市制度中空间正义的制度配置。本研究采用比较分析的立场,而不是寻求规范的调和。本文借鉴基于gis的空间分析、waqf捐赠档案重建和42个半结构化访谈,明确了混合方法的设计,以确保实证基础。调查结果显示,在服务密度和可获得性方面存在可衡量的差异(每公顷3.2个对0.8个设施;每1000名居民1.8个对0.6个卫生设施),并确定了与waqf捐赠有关的再分配基础设施的模式。在当代飞地中,从负责hisba的Muḥtasib下的道德监督到契约治理的转变是通过具体的排斥制度机制而不是抽象的规范对比来考察的。罗尔斯的原则被启发式地用作分析参考点,而没有假定伊斯兰和自由主义框架之间的等级或等同。在行政记录和空间地图的支持下,死亡之城作为一个完全整合的经验案例进行了分析,说明了一种混合配置,在这种配置中,不同的监管理性相互交叉,产生了可衡量的再分配结果,包括饮用水供应改善22%,小学入学率提高18%。这篇文章并没有提出综合的观点,而是将伊斯兰教和罗尔斯的传统作为历史基础的理性,它们的制度效应可以进行分析比较。该研究将空间正义概念化为一种基于文献空间效应的制度配置,有助于在碎片化的大都市背景下比较城市理论和治理辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Urban Studies
Urban Studies Multiple-
CiteScore
10.50
自引率
8.50%
发文量
150
期刊介绍: Urban Studies was first published in 1964 to provide an international forum of social and economic contributions to the fields of urban and regional planning. Since then, the Journal has expanded to encompass the increasing range of disciplines and approaches that have been brought to bear on urban and regional problems. Contents include original articles, notes and comments, and a comprehensive book review section. Regular contributions are drawn from the fields of economics, planning, political science, statistics, geography, sociology, population studies and public administration.
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