Ibsen's An Enemy of the People and the Ethics of Public Health Disclosure.

IF 2.1 3区 哲学 Q2 ETHICS
Halil Tekiner, Steven H Yale, Eileen S Yale
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引用次数: 0

Abstract

Henrik Ibsen's An Enemy of the People (1882) dramatizes a physician's discovery that his town's spa waters are contaminated. His efforts to disclose this danger lead to a collapse of civic support, as the truth threatens the town's economic and political interests. Beyond being a literary classic, the play serves as a case study in the ethics of public health disclosure. This article places the drama in the context of nineteenth century medical history and explores why Dr. Stockmann fails to communicate the truth effectively. Drawing on virtue ethics, public health frameworks, and organizational research, we argue that candor alone is insufficient: ethical disclosure requires courage tempered by prudence, solid evidence, community support, reciprocity, and institutional backing. Historical analogues and contemporary lessons show how verification, proportionate remedies, and clear communication channels can turn conflict into protection. In contrast to Stockmann's final solitude, medical ethics must ensure that clinicians who sound the alarm are not left to face opposition alone but are supported in safeguarding the public good, even amid seemingly overwhelming resistance.

易卜生的《人民公敌》与公共卫生披露的伦理。
亨里克·易卜生的《人民公敌》(1882)戏剧化地讲述了一位医生发现他镇上的温泉被污染的故事。他揭露这一危险的努力导致了市民支持的崩溃,因为真相威胁到该镇的经济和政治利益。该剧除了是一部文学经典之外,还可以作为公共卫生披露伦理的案例研究。这篇文章将戏剧置于19世纪医学史的背景下,并探讨了为什么斯托克曼医生未能有效地传达真相。根据道德伦理、公共卫生框架和组织研究,我们认为仅靠坦率是不够的:道德披露需要勇气,同时需要谨慎、确凿的证据、社区支持、互惠和机构支持。历史的类比和当代的教训表明,核查、适当的补救措施和明确的沟通渠道如何能将冲突转化为保护。与斯托克曼最后的孤独形成对比的是,医学伦理必须确保发出警报的临床医生不会独自面对反对,而是在维护公共利益方面得到支持,即使在看似压倒性的阻力中也是如此。
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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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