{"title":"A Hole Within Being: Consciousness as Nothingness in Sartre's Being and Nothingness","authors":"Jacob McNulty","doi":"10.1111/ejop.70033","DOIUrl":null,"url":null,"abstract":"<p>Among Sartre's best-known theses in Being and Nothingness is his claim that the world of experience contains what he calls “négatités,” little pools or pockets of nothingness. The most famous example of a négatité is Pierre, the friend who is absent from the café. Sartre's conviction that there are négatités all around us has another side, often obscured from view: I mean his (apparent) conviction that we ourselves are a kind of non-being or nothingness. In this paper I try to shed some light on this Sartrean thesis by connecting it to perennial problem in metaphysics concerning the status of holes, shadows or absences — in short, non-beings. However I see more than mere analogy here. Sartre's view, as I understand it, is that we literally are a type of hole. We are holes in the sense that we are the kinds of nonbeings that require beings as our hosts. More accurately, it is being and not beings that host the holes that we are. Ordinary holes have some particular material thing as their hosts: cheese or fabric. Yet our “host” is not any particular being (cheese or fabric) but being itself: the in-itself [en soi].</p>","PeriodicalId":46958,"journal":{"name":"EUROPEAN JOURNAL OF PHILOSOPHY","volume":"34 2","pages":"703-716"},"PeriodicalIF":0.9000,"publicationDate":"2026-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"EUROPEAN JOURNAL OF PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/ejop.70033","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2025/10/19 0:00:00","PubModel":"Epub","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
Among Sartre's best-known theses in Being and Nothingness is his claim that the world of experience contains what he calls “négatités,” little pools or pockets of nothingness. The most famous example of a négatité is Pierre, the friend who is absent from the café. Sartre's conviction that there are négatités all around us has another side, often obscured from view: I mean his (apparent) conviction that we ourselves are a kind of non-being or nothingness. In this paper I try to shed some light on this Sartrean thesis by connecting it to perennial problem in metaphysics concerning the status of holes, shadows or absences — in short, non-beings. However I see more than mere analogy here. Sartre's view, as I understand it, is that we literally are a type of hole. We are holes in the sense that we are the kinds of nonbeings that require beings as our hosts. More accurately, it is being and not beings that host the holes that we are. Ordinary holes have some particular material thing as their hosts: cheese or fabric. Yet our “host” is not any particular being (cheese or fabric) but being itself: the in-itself [en soi].
萨特在《存在与虚无》(Being and Nothingness)一书中最著名的论点之一是,他声称经验世界包含着他所谓的“nsamgatitsams”,即虚无的小池或口袋。最著名的一个例子是皮埃尔,他的朋友没有去咖啡馆。萨特坚信,我们周围到处都是“不存在”的人,但这一信念还有另一面,常常被遮蔽:我指的是他(明显的)信念,即我们自己是一种“不存在”或“虚无”。在本文中,我试图通过将萨特的论点与形而上学中关于空洞、阴影或缺席的地位的长期问题联系起来,从而阐明萨特的论点——简而言之,非存在。然而,我在这里看到的不仅仅是类比。据我所知,萨特的观点是,我们确实是一种洞。从某种意义上来说,我们是空洞的,因为我们是那种不存在的生物,需要生物作为我们的宿主。更准确地说,我们所处的洞是存在和非存在的。普通的洞有一些特殊的物质作为它们的宿主:奶酪或织物。然而,我们的“主人”不是任何特定的存在(奶酪或织物),而是存在本身:自在(en - soi)。
期刊介绍:
''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''