{"title":"Rebirth and Perfection in Ordinary Lives: Biographical Writing and Vernacular Religious Ethics in Twentieth-Century Myanmar","authors":"M. K. Long","doi":"10.1111/jore.70020","DOIUrl":null,"url":null,"abstract":"<div>\n \n <p>This article investigates stories of rebirth and ascriptions of pāramī, ethical perfection, in a 1982 biography of the Buddhist nun Daw Gunawati (1890-1991) of Khemethaka nunnery in Sagaing Hills, Myanmar. In this and other contemporary biographical narratives, the cosmic timescale of Buddhist ethical cultivation protects and authorizes girls and women who wish to circumvent social expectations of marriage in order to initiate as nuns. In conversation with Leela Prasad's concept of “ethical resonance,” I examine pāramī as an idiom of Buddhist authority through which women reconstruct family relationships and reimagine monastic belonging. I propose new interpretive strategies that center vernacular theorists and affective registers of personal encounter in the study of Buddhist ethics, with further implications for the inclusion of vernacular, non-canonical textuality in studies of religious ethics.</p>\n </div>","PeriodicalId":45722,"journal":{"name":"JOURNAL OF RELIGIOUS ETHICS","volume":"54 2","pages":"127-152"},"PeriodicalIF":0.4000,"publicationDate":"2026-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF RELIGIOUS ETHICS","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/jore.70020","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2026/5/15 0:00:00","PubModel":"Epub","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This article investigates stories of rebirth and ascriptions of pāramī, ethical perfection, in a 1982 biography of the Buddhist nun Daw Gunawati (1890-1991) of Khemethaka nunnery in Sagaing Hills, Myanmar. In this and other contemporary biographical narratives, the cosmic timescale of Buddhist ethical cultivation protects and authorizes girls and women who wish to circumvent social expectations of marriage in order to initiate as nuns. In conversation with Leela Prasad's concept of “ethical resonance,” I examine pāramī as an idiom of Buddhist authority through which women reconstruct family relationships and reimagine monastic belonging. I propose new interpretive strategies that center vernacular theorists and affective registers of personal encounter in the study of Buddhist ethics, with further implications for the inclusion of vernacular, non-canonical textuality in studies of religious ethics.
期刊介绍:
Founded in 1973, the Journal of Religious Ethics is committed to publishing the very best scholarship in religious ethics, to fostering new work in neglected areas, and to stimulating exchange on significant issues. Emphasizing comparative religious ethics, foundational conceptual and methodological issues in religious ethics, and historical studies of influential figures and texts, each issue contains independent essays, commissioned articles, and a book review essay, as well as a Letters, Notes, and Comments section. Published primarily for scholars working in ethics, religious studies, history of religions, and theology, the journal is also of interest to scholars working in related fields such as philosophy, history, social and political theory, and literary studies.