Analogical Perspective from “Shengsheng” Philosophy on Virginia Hamilton’s Survival Writing in M.C. Higgins, the Great

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Huimin Liu
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Abstract

This article aims at examining Virginia Hamilton’s survival writing in the novel M.C. Higgins, the Great through the analogical lens with the traditional Chinese philosophy of “shengsheng (生生)”. Current research on Hamilton’s survival writing has ignored the cosmological aspect. In fact, what the novel reveals is not limited to the aspects of social and emotional survival, but also the ecological or cosmical co-existence. Considering Hamilton’s global awareness and some similarities between African and Chinese traditions, this article resorts to the cross-cultural reference of the Chinese “shengsheng” philosophy. The concept originating from Xici (《系辞》), the commentaries on Zhouyi (《周易》), is well known for its wisdom on how all things in the universe can be born and how they can coexist, and thus it can be drawn upon for exploring Hamilton’s survival writing. Specifically, this article takes a comprehensive analogical examination and discussion of the four aspects, namely, shengsheng virtue (生生之德), shengsheng affect (生生之情), shengsheng disposition (生生之性), and shengsheng fate (生生之命). This is to supplement the covering of Hamilton’s survival writing and to enlarge the interpretation of Hamilton’s works with philosophical and cosmopolitan visions.
从“生”哲学的类比视角看弗吉尼亚·汉密尔顿在《希金斯》中的生存写作
本文旨在以中国传统“生生世世”哲学为类比视角,考察弗吉尼亚·汉密尔顿在小说《M.C. Higgins, the Great》中的生存写作。目前对汉密尔顿生存写作的研究忽视了其宇宙学方面的内容。事实上,小说所揭示的不仅仅是社会和情感的生存,还有生态或宇宙的共存。考虑到汉密尔顿的全球意识以及非洲和中国传统的一些相似之处,本文采用了中国“生”哲学的跨文化借鉴。这个概念源于《周易》的《西词》,以其关于宇宙万物如何诞生和如何共存的智慧而闻名,因此可以用来探索汉密尔顿的生存写作。具体来说,这篇文章对四个方面进行了全面的类比检验和讨论,即盛德(生生),盛生影响(生生),盛生性情(生生)和盛生命运(生生)。这既是对汉密尔顿生存写作的补充,也是对汉密尔顿作品的哲学视野和世界视野的拓展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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