Contemporary Europe in the Historical Imagination ed. by Darcy Buerkle and Skye Doney (review)

IF 0.3 4区 历史学 Q3 HISTORY
Stephen J. Whitfield
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But what is amazing about Mosse's flair for stimulating admiration and loyalty is the queue into which Contemporary Europe in the Historical Imagination falls. This anthology isn't unprecedented. The list already includes Political Symbolism in Modern Europe: Essays in Honor of George L. Mosse, Seymour Drescher, David Sabean, and Allan Sharlin, eds. (1982); The German-Jewish Dialogue Reconsidered: A Symposium in Honor of George L. Mosse, Klaus Berghahn, ed. (1996); and What History Tells: George L. Mosse and the Culture of Modern Europe, Stanley Payne, David Sorkin, and John Tortorice, eds. (2004). A special issue of German Politics and Society (2000) was entitled \"George L. Mosse Memorial Symposium.\" Then add Emilio Gentile's Il fascino del persecutore (2007); Donatello Aramini's George L. Mosse, l'Italia e gli storici (2010); and Karel Plessini's The Perils of Normalcy: George L. Mosse and the Remaking of Cultural History (2014). They do not even exhaust the number of works that are devoted to specifying how this German-Jewish refugee shaped the scrutiny of the past. What claim can this latest volume make to attract serious readers? Ably co-edited by Darcy Buerkle (Smith College) and Skye Doney (University of Wisconsin-Madison), can Contemporary Europe in the Historical Imagination justify itself as another appreciation of Mosse's prodigious oeuvre? Three rationales can be proposed. After an early phase consecrated to the Reformation (especially in England), Mosse decided to uncover and explain the terrifying ideological forces that disrupted his own privileged life under the Weimar Republic. His studies of Nazism and Fascism pioneered in exploring the images and symbols that mass movements projected, making them so fanatically powerful. They endangered not only Jewish families like his own, but more generally the [End Page 171] democracies that were once commonly assumed to be the imperishable legacies of the fraternal and egalitarian ideals of 1789. Mosse did not explicitly repudiate the effort to understand Nazism and Fascism as stemming from economic and social conditions gone awry. But he was much more interested in the subterranean impact of myths than in the anxieties of the middle classes. Mosse thus helped inaugurate the close connection of politics to culture in producing the continental dislocations of the first half of the twentieth century. To depict them, he believed that \"empathy\" was essential—even to the point of a rapport that he established with Albert Speer in the 1970s. Mosse also specialized in what came to be called gender studies. How were masculine ideals and norms of bourgeois respectability projected? Which events and circumstances subjected these values to pressure? Such questions were undoubtedly pertinent to Mosse's own homosexuality, which he concealed until the final decades of his life. His experiences helped form the insights and innovativeness that continue to merit a volume like this one. That is the second rationale—the connection that Contemporary Europe in the Historical Imagination deepens between biography and historiography. For example, there are chapters on Mosse's ancestry and on his family's distinguished art collection (which the Nazis plundered and which is slowly being restored). His grandfather, Rudolf Mosse, founded a publishing dynasty and created the family's wealth during the Second Reich. As the publisher of Germany's most prominent newspaper, the Berliner Tageblatt, as an art collector, and as a philanthropist, Rudolf Mosse is barely less remarkable than his scholarly grandson, who, incidentally, lived modestly throughout his career in Madison. Rudolf Mosse had given Mussolini financial assistance when he left the Italian Socialist Party (PSI) in 1914. A little more than two decades later, when...","PeriodicalId":56358,"journal":{"name":"HISTOIRE SOCIALE-SOCIAL HISTORY","volume":"57 117","pages":"171-173"},"PeriodicalIF":0.3000,"publicationDate":"2024-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"HISTOIRE SOCIALE-SOCIAL HISTORY","FirstCategoryId":"0","ListUrlMain":"https://doi.org/10.1353/his.2024.a928525","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0

Abstract

Reviewed by: Contemporary Europe in the Historical Imagination ed. by Darcy Buerkle and Skye Doney Stephen J. Whitfield Buerkle, Darcy, and Skye Doney, eds. – Contemporary Europe in the Historical Imagination. Madison: University of Wisconsin Press, 2023. 418 p. This impressive volume does not bear the label of a Festschrift, though it constitutes a tribute to the scholarly importance and influence of George L. Mosse (1918–1999). That the arc of his career has inspired this book makes it something of a rarity in an era when publishers can foresee little advantage or purpose in thus honouring even the most accomplished of academicians. But what is amazing about Mosse's flair for stimulating admiration and loyalty is the queue into which Contemporary Europe in the Historical Imagination falls. This anthology isn't unprecedented. The list already includes Political Symbolism in Modern Europe: Essays in Honor of George L. Mosse, Seymour Drescher, David Sabean, and Allan Sharlin, eds. (1982); The German-Jewish Dialogue Reconsidered: A Symposium in Honor of George L. Mosse, Klaus Berghahn, ed. (1996); and What History Tells: George L. Mosse and the Culture of Modern Europe, Stanley Payne, David Sorkin, and John Tortorice, eds. (2004). A special issue of German Politics and Society (2000) was entitled "George L. Mosse Memorial Symposium." Then add Emilio Gentile's Il fascino del persecutore (2007); Donatello Aramini's George L. Mosse, l'Italia e gli storici (2010); and Karel Plessini's The Perils of Normalcy: George L. Mosse and the Remaking of Cultural History (2014). They do not even exhaust the number of works that are devoted to specifying how this German-Jewish refugee shaped the scrutiny of the past. What claim can this latest volume make to attract serious readers? Ably co-edited by Darcy Buerkle (Smith College) and Skye Doney (University of Wisconsin-Madison), can Contemporary Europe in the Historical Imagination justify itself as another appreciation of Mosse's prodigious oeuvre? Three rationales can be proposed. After an early phase consecrated to the Reformation (especially in England), Mosse decided to uncover and explain the terrifying ideological forces that disrupted his own privileged life under the Weimar Republic. His studies of Nazism and Fascism pioneered in exploring the images and symbols that mass movements projected, making them so fanatically powerful. They endangered not only Jewish families like his own, but more generally the [End Page 171] democracies that were once commonly assumed to be the imperishable legacies of the fraternal and egalitarian ideals of 1789. Mosse did not explicitly repudiate the effort to understand Nazism and Fascism as stemming from economic and social conditions gone awry. But he was much more interested in the subterranean impact of myths than in the anxieties of the middle classes. Mosse thus helped inaugurate the close connection of politics to culture in producing the continental dislocations of the first half of the twentieth century. To depict them, he believed that "empathy" was essential—even to the point of a rapport that he established with Albert Speer in the 1970s. Mosse also specialized in what came to be called gender studies. How were masculine ideals and norms of bourgeois respectability projected? Which events and circumstances subjected these values to pressure? Such questions were undoubtedly pertinent to Mosse's own homosexuality, which he concealed until the final decades of his life. His experiences helped form the insights and innovativeness that continue to merit a volume like this one. That is the second rationale—the connection that Contemporary Europe in the Historical Imagination deepens between biography and historiography. For example, there are chapters on Mosse's ancestry and on his family's distinguished art collection (which the Nazis plundered and which is slowly being restored). His grandfather, Rudolf Mosse, founded a publishing dynasty and created the family's wealth during the Second Reich. As the publisher of Germany's most prominent newspaper, the Berliner Tageblatt, as an art collector, and as a philanthropist, Rudolf Mosse is barely less remarkable than his scholarly grandson, who, incidentally, lived modestly throughout his career in Madison. Rudolf Mosse had given Mussolini financial assistance when he left the Italian Socialist Party (PSI) in 1914. A little more than two decades later, when...
《历史想象中的当代欧洲》达西·伯克尔和斯凯·唐尼主编(书评)
书评:《历史想象中的当代欧洲》,作者达西·比克尔和斯凯·唐尼斯蒂芬·j·惠特菲尔德·比克尔、达西和斯凯·唐尼编辑。-历史想象中的当代欧洲。麦迪逊:威斯康星大学出版社,2023年。418页。这本令人印象深刻的书并没有贴上纪念文集的标签,尽管它是对乔治·l·莫斯(1918-1999)的学术重要性和影响的致敬。他的职业生涯启发了这本书,这使得它在一个出版商看不到任何好处或目的的时代是罕见的,即使是最有成就的学者。但是,莫塞激发钦佩和忠诚的天赋的惊人之处在于,《历史想象》中的当代欧洲所处的队列。这本选集并非史无前例。该名单已经包括现代欧洲的政治象征主义:纪念乔治·l·莫斯、西摩·德雷斯彻、大卫·萨宾和艾伦·沙林主编的论文。(1982);重新思考德国-犹太人对话:纪念乔治·l·莫斯的研讨会,克劳斯·伯格汉主编(1996);《历史告诉我们的:乔治·摩斯与现代欧洲文化》,斯坦利·佩恩、大卫·索尔金、约翰·托托里斯编。(2004)。《德国政治与社会》(2000)的一期特刊题为“乔治·l·莫斯纪念座谈会”。然后再加上埃米利奥·詹蒂莱的《我着迷于迫害》(2007);多纳泰罗·阿拉米尼的《乔治·l·莫斯:意大利的故事》(2010);以及卡雷尔·普莱西尼的《常态的危险:乔治·l·莫斯与文化史的重塑》(2014)。他们甚至没有穷尽那些专门描述这位德国犹太难民如何塑造了对过去的审视的作品。这本最新的书能做什么来吸引严肃的读者呢?由达西·伯克尔(史密斯学院)和斯凯·唐尼(威斯康星大学麦迪逊分校)巧妙地合编,《历史想象中的当代欧洲》能证明自己是对莫斯惊人作品的另一种欣赏吗?可以提出三个理由。在宗教改革的早期阶段(尤其是在英国),莫斯决定揭露和解释在魏玛共和国统治下扰乱他自己特权生活的可怕的意识形态力量。他对纳粹主义和法西斯主义的研究率先探索了群众运动所投射的图像和符号,使它们如此狂热地强大。它们不仅危及到像他自己这样的犹太家庭,而且更广泛地危及到民主,而民主曾经被普遍认为是1789年兄弟和平等理想的不朽遗产。莫斯并没有明确否认将纳粹主义和法西斯主义理解为源于经济和社会条件出错的努力。但他更感兴趣的是神话的地下影响,而不是中产阶级的焦虑。因此,莫斯帮助开创了政治与文化的密切联系,从而产生了20世纪上半叶的大陆错位。为了描绘他们,他相信“同理心”是必不可少的——甚至到了他在20世纪70年代与阿尔伯特·施佩尔建立融洽关系的地步。莫斯还专攻后来被称为性别研究的领域。男性理想和资产阶级体面的规范是如何被投射出来的?哪些事件和环境使这些价值观受到压力?这些问题无疑与莫斯自己的同性恋有关,直到他生命的最后几十年,他都隐瞒了这一点。他的经历帮助他形成了深刻的见解和创新精神,这些见解和创新精神一直值得他写一本这样的书。这就是第二个理由——《历史想象中的当代欧洲》加深了传记和史学之间的联系。例如,书中有几章讲述了莫斯的祖先和他家族著名的艺术收藏(这些收藏曾被纳粹掠夺,目前正在慢慢修复)。他的祖父鲁道夫·莫斯(Rudolf Mosse)建立了一个出版王朝,并在第二帝国时期为家族创造了财富。作为德国最著名的报纸《柏林日报》(Berliner Tageblatt)的出版人,作为艺术收藏家和慈善家,鲁道夫·莫斯(Rudolf Mosse)的杰出程度丝毫不低于他那学富五车的孙子。巧的是,他的孙子一生都在麦迪逊过着简朴的生活。当墨索里尼1914年离开意大利社会党(PSI)时,鲁道夫·莫斯给了墨索里尼财政援助。二十多年后,当……
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来源期刊
CiteScore
0.20
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0.00%
发文量
35
期刊介绍: Founded in 1968, Histiore sociale - Social History has become a leading publication in socio-historical research. Hs-SH publishes articles, research notes, book reviews and other materials that contribute to social history in Canada and elsewhere. The journal is interested in all types of social phenomena - cultural, political, economic or demographic - without methodological, temporal or geographic restrictions. The journal gives priority to studies that explicitly integrate different subfields of social history and are innovative in sources, method or interpretation.
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