Why truth matters? Constitutive value and the aim of belief

Dominik Jarczewski
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Abstract

Chase Wrenn’s The True and the Good defends Strong Virtue Theory on which the apparent value of truth derives from the moral value of truthfulness. On this view, we ought to care about true beliefs not because truth itself is valuable, but because valuing truth manifests a socially beneficial virtue. This paper challenges Wrenn’s Strong Virtue Theory on two fronts. First, it shows that grounding the value of truthfulness on personal or social flourishing cannot avoid an appeal to the value of truth itself. Second, it argues that Wrenn’s appeal to ‘state-given’ reasons and ‘striving play’ analogies faces a motivational and critical deficit, especially in non-ideal epistemic environments shaped by prejudice and polarisation. It then develops an alternative account. Drawing on Sosa-inspired concept of belief as a goal-oriented attempt, it argues that truth has non-instrumental, constitutive epistemic value: it is essential to the aim of belief itself. This preserves a deflationary concept of truth while securing a robust basis for its constitutive epistemic value.

为什么真相很重要?构成价值与信仰目的
蔡斯·雷恩的《真与善》为强德性理论进行了辩护,在强德性理论中,真理的表面价值来源于真实的道德价值。根据这种观点,我们应该关心真正的信仰,不是因为真理本身有价值,而是因为重视真理体现了对社会有益的美德。本文从两个方面对雷恩的强德性理论提出了挑战。首先,它表明,将真实的价值建立在个人或社会繁荣的基础上,不能避免对真理本身价值的呼吁。其次,它认为雷恩对“国家给定的”理由和“努力发挥”类比的呼吁面临着动机和批判性的缺陷,特别是在由偏见和两极分化形成的非理想认知环境中。然后开发一个替代账户。利用索萨启发的信念概念作为一种目标导向的尝试,它认为真理具有非工具性的、构成性的认知价值:它对信仰本身的目标至关重要。这保留了真理的紧缩概念,同时为其构成的认识价值提供了坚实的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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