Max Gallien, Umair Javed, Vanessa van den Boogaard
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引用次数: 0
Abstract
Around the world, the Covid-19 pandemic drew attention to state social protection and its limitations. Less attention has been paid to what is likely the world's largest system of predominantly non-state welfare provision: zakat, an annual Islamic obligatory payment of a percentage of productive wealth to the poor and other eligible recipients. We explore how states and citizens engage with zakat during crises through a case study of the Covid-19 pandemic in Pakistan, Egypt, and Morocco, drawing on novel and nationally representative survey data of 5484 respondents across the three countries. While we may expect that citizens may be less motivated to pay zakat in times of personal economic hardship, we find that a large majority of the general population and of zakat contributors perceives zakat as particularly important in the Covid context. We show that while zakat may play an important role in non-state social welfare provision supplementing state social protection and redistribution in times of crisis, state attempts to harness it are often ineffective. However, while we find that higher income individuals are more likely to pay zakat, even only among those that are eligible, there are potentially negative equity impacts given the flat rate at which it is levied and the fact that people tend to give through personal networks.
期刊介绍:
Studies in Comparative International Development (SCID) is an interdisciplinary journal that addresses issues concerning political, social, economic, and environmental change in local, national, and international contexts. Among its major emphasis are political and state institutions; the effects of a changing international economy; political-economic models of growth and distribution; and the transformation of social structure and culture.The journal has a tradition of presenting critical and innovative analytical perspectives that challenge prevailing orthodoxies. It publishes original research articles on the developing world and is open to all theoretical and methodical approaches.