{"title":"Natural Liberty and Slavery in Suárez","authors":"Toni Alimi","doi":"10.1111/jore.70016","DOIUrl":null,"url":null,"abstract":"<p>Francisco Suárez is typically understood as having believed that all humans are capable of self-rule by virtue of their human nature. I argue that that standard interpretation is mistaken. Unlike most of his predecessors, Suárez understood natural slavery as the absence of a right, not the absence of a capacity. He denied that there are any natural slaves in this revised sense. Suárez's understanding of liberty as a right explains many of his other commitments concerning slavery. He broke radically from the Aristotelian tradition, not in denying that some people are incapable of self-rule but in denying that this incapacity could legitimate enslaving such people.</p>","PeriodicalId":45722,"journal":{"name":"JOURNAL OF RELIGIOUS ETHICS","volume":"54 1","pages":"6-25"},"PeriodicalIF":0.4000,"publicationDate":"2026-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/jore.70016","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF RELIGIOUS ETHICS","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/jore.70016","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2026/3/10 0:00:00","PubModel":"Epub","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Francisco Suárez is typically understood as having believed that all humans are capable of self-rule by virtue of their human nature. I argue that that standard interpretation is mistaken. Unlike most of his predecessors, Suárez understood natural slavery as the absence of a right, not the absence of a capacity. He denied that there are any natural slaves in this revised sense. Suárez's understanding of liberty as a right explains many of his other commitments concerning slavery. He broke radically from the Aristotelian tradition, not in denying that some people are incapable of self-rule but in denying that this incapacity could legitimate enslaving such people.
期刊介绍:
Founded in 1973, the Journal of Religious Ethics is committed to publishing the very best scholarship in religious ethics, to fostering new work in neglected areas, and to stimulating exchange on significant issues. Emphasizing comparative religious ethics, foundational conceptual and methodological issues in religious ethics, and historical studies of influential figures and texts, each issue contains independent essays, commissioned articles, and a book review essay, as well as a Letters, Notes, and Comments section. Published primarily for scholars working in ethics, religious studies, history of religions, and theology, the journal is also of interest to scholars working in related fields such as philosophy, history, social and political theory, and literary studies.