Norm Circles and Critical Realism

IF 1.6 3区 心理学 Q4 PSYCHOLOGY, SOCIAL
Dave Elder-Vass, Manuel Heckel
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Abstract

An increasing number of scholars have employed the critical realist concept of norm circles in empirical research. Norm circles are social structures, composed of human agents, that tend to encourage people to conform with norms. As such, they provide a (partly) structural explanation for social normativity, which in turn plays an important role in many other social structures. Researchers who come across the concept, however, often ask how it relates to other elements of critical realist theory. This paper addresses the relationships between norm circle theory and the work of three influential critical realist theorists: Roy Bhaskar, Margaret Archer and Tony Lawson. With reference to Bhaskar's work, it presents norm circles as entities with emergent causal powers and as social structures that are concept and activity dependent. With reference to Archer's work, it shows how the morphogenetic approach applies to the development of norm circles but also considers the tensions between norm circle theory and Archer's understandings of reflexivity and culture. Regarding Lawson's work, it argues that norm circles add an explanation of why people go along with positional rights and obligations that are the centrepiece of Social Positioning Theory and how positions exist. Overall, the paper argues that norm circle theory complements all these contributions. It illustrates how abstract ontological work can be applied to more concrete empirical social cases and thus extends critical realist social ontology. Given the centrality of normativity to many social structures, it also provides a resource for theorising other forms of social structure.

规范圈与批判现实主义
越来越多的学者在实证研究中采用了批判现实主义的规范圈概念。规范圈是一种社会结构,由人类行动者组成,倾向于鼓励人们遵守规范。因此,它们为社会规范性提供了(部分)结构性解释,而社会规范性又在许多其他社会结构中发挥着重要作用。然而,遇到这一概念的研究人员经常会问,它与批判现实主义理论的其他要素有何关系。本文探讨了规范圈理论与三位有影响力的批判现实主义理论家:罗伊·巴斯卡尔、玛格丽特·阿彻和托尼·劳森的作品之间的关系。参考巴斯卡尔的作品,它将规范圈呈现为具有紧急因果力量的实体,以及依赖概念和活动的社会结构。参考阿彻的工作,它展示了形态发生方法如何适用于规范圈的发展,但也考虑了规范圈理论与阿彻对反身性和文化的理解之间的紧张关系。关于劳森的工作,它认为规范圈增加了一种解释,解释了为什么人们会认同社会定位理论的核心——位置权利和义务,以及位置是如何存在的。总的来说,本文认为规范圈理论补充了所有这些贡献。它说明了抽象的本体论工作如何应用于更具体的经验社会案例,从而扩展了批判现实主义的社会本体论。鉴于规范性在许多社会结构中的中心地位,它也为其他形式的社会结构的理论化提供了资源。
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来源期刊
CiteScore
3.30
自引率
14.30%
发文量
36
期刊介绍: The Journal for the Theory of Social Behaviour publishes original theoretical and methodological articles that examine the links between social structures and human agency embedded in behavioural practices. The Journal is truly unique in focusing first and foremost on social behaviour, over and above any disciplinary or local framing of such behaviour. In so doing, it embraces a range of theoretical orientations and, by requiring authors to write for a wide audience, the Journal is distinctively interdisciplinary and accessible to readers world-wide in the fields of psychology, sociology and philosophy.
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