Commentary: Leaning In to Kinship Trouble

IF 1.6 2区 历史学 0 ARCHAEOLOGY
Emma Kowal
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引用次数: 0

Abstract

In this commentary, I approach ‘kinship trouble’ as a cultural and medical anthropologist with two decades of ethnographic and collaborative engagement with genetics, and as someone deeply committed to and interested in interdisciplinary collaboration. From this perspective, the collection’s significance is its focus on the emergent encounter between two very different fields—new kinship studies and palaeogenetics—both of which intersect with archaeology. Combining the intellectual explosion of new kinship studies with the data explosion of palaeogenetics is an enticing premise. What can happen, kinship trouble asks us, if the creativity that characterizes the new kinship studies could be married with the rich new layers of genomic information that have sedimented archaeological scholarship? And what could be lost if this opportunity is squandered? The contributions to this collection read archaeological and palaeogenetic evidence against the grain to reveal active kin-making practices that often disrupt presentist, ethnocentric and heterosexist assumptions. These vibrant interpretations of relatedness provide many ‘carrots’ to entice anthropologists, archaeologists and palaeogeneticists to become ‘oddkin’ and to ‘lean in’ to kinship trouble.
评论:向亲属关系的麻烦倾斜
在这篇评论中,我以一名文化和医学人类学家的身份来研究“亲属关系问题”,我从事了20年的人种学研究,并与遗传学进行了合作,我也深深致力于并对跨学科合作感兴趣。从这个角度来看,这个收藏的意义在于它关注了两个截然不同的领域之间的偶然相遇——新亲属研究和古遗传学——两者都与考古学交叉。将新亲属研究的知识爆炸与古遗传学的数据爆炸结合起来是一个诱人的前提。亲属关系问题问我们,如果新亲属关系研究的创造性特征可以与丰富的新基因组信息层结合在一起,会发生什么?如果这个机会被浪费了,会失去什么呢?本作品集的贡献阅读了考古和古遗传学的证据,反对谷物,揭示了活跃的亲属形成实践,经常打破现代主义,种族中心主义和异性恋的假设。这些对亲缘关系充满活力的解释提供了许多“胡萝卜”,吸引人类学家、考古学家和古遗传学家成为“怪人”,并“靠近”亲属关系的麻烦。
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来源期刊
CiteScore
3.30
自引率
8.30%
发文量
38
期刊介绍: The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.
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