Nearby, Self-Critical, Ambivalent: Modes of Writing Arab Queerness.

IF 0.6 4区 社会学 Q2 CULTURAL STUDIES
Cultural Studies-Critical Methodologies Pub Date : 2026-01-17 eCollection Date: 2026-06-01 DOI:10.1177/15327086251413693
Lamiae Bouqentar
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引用次数: 0

Abstract

This paper foregrounds what I term writing through encounters rooted in the premise of writing as a mode of creation. Encounters are understood as affective intensity generating a change in movement (Ahmed, 2000; Probyn, 2016). Through encounters with the self as well as with Arab/Swana queer immigrants, I articulate self-critical writing practices (Anzaldúa, 1987; Nelson, 2015; Mikkilä, 2024), and writing nearby (Minh-Ha, 1994) as creative and critical writing practices to weave an Arab queerness in a non-linear and fragmentary fashion. By attending to ambivalence as a site of critical inquiry and creative response, it invites a mode of writing that is open, multiple, unfinished, and always in encounters with the entangled worlds it inhabits. In this sense, writing through encounters offers novel ways for marginalized voices to reframe their understanding of intersectional identities oscillating between visibility and opacity, migratory experiences, and agencies within the academic landscape.

邻近、自我批判、矛盾:阿拉伯酷儿的写作模式。
这篇文章强调了我所说的“通过相遇来写作”,它植根于写作作为一种创作模式的前提。遭遇被理解为产生运动变化的情感强度(Ahmed, 2000; Probyn, 2016)。通过与自我以及与阿拉伯/斯瓦纳酷儿移民的接触,我阐明了自我批判的写作实践(Anzaldúa, 1987; Nelson, 2015; Mikkilä, 2024),以及附近的写作(Minh-Ha, 1994),作为创造性和批判性的写作实践,以非线性和碎片化的方式编织阿拉伯酷儿。通过将矛盾心理作为批判性探究和创造性回应的场所,它邀请了一种开放、多元、未完成的写作模式,并且总是与它所居住的纠缠世界相遇。从这个意义上说,通过遭遇写作为边缘化的声音提供了一种新颖的方式,让他们重新理解在可见性和不透明性之间摇摆的交叉身份、迁徙经历和学术景观中的机构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
16.70%
发文量
55
期刊介绍: The mandate for this interdisciplinary, international journal is to move methods talk in cultural studies to the forefront, into the regions of moral, ethical and political discourse. The commitment to imagine a more democratic society has been sa guiding feature of cultural studies from the very beginnnig. Contributors to this journal understand that the discourses of a critical, moral methodology are basic to any effort to re-engage the promise of the social sciences and the humanities for democracy in the 21st Century. We seek works that connect critical emanicipatory theories to new forms of social justice and democratic practice are encouraged.
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