Again/st the Mad Subject 1.

IF 2 3区 医学 Q1 NURSING
Simon Adam
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引用次数: 0

Abstract

Although widely contested, psychiatry continues to function as a dominant governing framework for mental distress within contemporary healthcare. While critiques of psychiatry have proliferated across survivor movements, mad studies, neurodiversity advocacy, and critical nursing scholarship, much of this work remains tethered to humanist assumptions that seek recognition, inclusion, or rights for a stabilized subject. This article argues that psychiatry functions not merely as a contested medical specialty but as a structural determinant of harm that systematically produces hierarchies of the human through diagnostic legibility, coercive care, and moralized governance. Focusing on mental health nursing, the article examines how nursing knowledge and practice are entangled with psychiatric classification, risk frameworks, and legislative authority, implicating the discipline in the reproduction of psychiatric power even when care is benevolently and ethically motivated. Rather than positioning psychiatry as simply helpful or harmful, the analysis reframes it as a humanist apparatus of capture that stabilizes subjects in order to render them governable. While identity-based critiques and activist movements have achieved crucial reforms, this article contends that such strategies risk reinscribing the very ontological conditions psychiatry requires to persist. Drawing on posthuman and poststructural theory, the article advances an alternative orientation for nursing grounded in becoming, imperceptibility, and relational ontology. Madness is theorized not as an identity to be recognized, but as a destabilizing force that exposes the limits of the humanist subject. The article concludes by proposing posthuman figurations of nursing care that move beyond subject-centeredness toward practices attentive to assemblages, processes, and lines of flight-forms of care that do not oppose psychiatry directly but render it increasingly irrelevant by exceeding its capacity for capture.

疯狂的实验对象
虽然广泛的争议,精神病学继续作为一个主要的治理框架的精神困扰在当代医疗保健。虽然对精神病学的批评已经在幸存者运动、疯狂研究、神经多样性倡导和批判性护理学术中激增,但这些工作中的大部分仍然局限于人文主义假设,即为一个稳定的主体寻求认可、包容或权利。这篇文章认为,精神病学的功能不仅仅是作为一个有争议的医学专业,而是作为一种结构性的伤害决定因素,通过诊断的易读性、强制性护理和道德治理,系统地产生了人类的等级制度。以精神健康护理为重点,本文探讨了护理知识和实践如何与精神病学分类、风险框架和立法权威纠缠在一起,即使在护理是仁慈和道德动机的情况下,也暗示了精神病学权力复制的学科。该分析并没有将精神病学简单地定位为有益或有害,而是将其重新定义为一种人文主义的捕获工具,它稳定了受试者,使他们能够被控制。虽然基于身份的批评和激进运动已经取得了重要的改革,但本文认为,这种策略有可能重新定义精神病学需要持续存在的本体论条件。根据后人类和后结构理论,本文提出了一种基于生成、不可感知和关系本体的护理替代方向。疯狂被理论化,不是作为一种需要被承认的身份,而是作为一种不稳定的力量,它暴露了人文主义主体的局限性。文章最后提出了后人类护理的形象,这种形象超越了以主体为中心,转向注重组合、过程和飞行线的实践——这种护理形式并不直接反对精神病学,但由于超越了精神病学的捕捉能力,它变得越来越无关紧要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
4.80
自引率
9.10%
发文量
39
审稿时长
>12 weeks
期刊介绍: Nursing Philosophy provides a forum for discussion of philosophical issues in nursing. These focus on questions relating to the nature of nursing and to the phenomena of key relevance to it. For example, any understanding of what nursing is presupposes some conception of just what nurses are trying to do when they nurse. But what are the ends of nursing? Are they to promote health, prevent disease, promote well-being, enhance autonomy, relieve suffering, or some combination of these? How are these ends are to be met? What kind of knowledge is needed in order to nurse? Practical, theoretical, aesthetic, moral, political, ''intuitive'' or some other? Papers that explore other aspects of philosophical enquiry and analysis of relevance to nursing (and any other healthcare or social care activity) are also welcome and might include, but not be limited to, critical discussions of the work of nurse theorists who have advanced philosophical claims (e.g., Benner, Benner and Wrubel, Carper, Schrok, Watson, Parse and so on) as well as critical engagement with philosophers (e.g., Heidegger, Husserl, Kuhn, Polanyi, Taylor, MacIntyre and so on) whose work informs health care in general and nursing in particular.
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